………………till iniquity⁵⁷⁶⁶ was found⁴⁶⁷² in thee.

Eze 28:16  By the multitude⁷²³⁰ of thy merchandise⁷⁴⁰⁴ they have filled⁴³⁹⁰ the midst⁸⁴³² of thee with violence²⁵⁵⁵, and thou hast sinned²³⁹⁸: therefore I will cast thee as profane²⁴⁹⁰ out of the mountain²⁰²² of God⁴³⁰: and I will destroy⁶ thee, O covering⁵⁵²⁶ cherub³⁷⁴², from the midst⁸⁴³² of the stones⁶⁸ of fire⁷⁸⁴.

Eze 28:17  Thine heart³⁸²⁰ was lifted up¹³⁶¹ because of thy beauty³³⁰⁸, thou hast corrupted⁷⁸⁴³ thy wisdom²⁴⁵¹ by reason of⁵⁹²¹ thy brightness³³¹⁴: I will cast⁷⁹⁹³ thee to the ground⁷⁷⁶, I will lay⁵⁴¹⁴ thee before⁶⁴⁴⁰ kings⁴⁴²⁸, that they may behold⁷²⁰⁰ thee.

Eze 28:18  Thou hast defiled²⁴⁹⁰ thy sanctuaries⁴⁷²⁰ by the multitude⁷²³⁰ of thine iniquities⁵⁷⁷¹, by the iniquity⁵⁷⁶⁶ of thy traffick⁷⁴⁰⁴; therefore will I bring forth³³¹⁸ a fire⁷⁸⁴ from the midst⁸⁴³² of thee, it shall devour³⁹⁸ thee, and I will bring⁵⁴¹⁴ thee to ashes⁶⁶⁵ upon the earth⁷⁷⁶ in the sight⁵⁸⁶⁹ of all them that behold⁷²⁰⁰ thee.  

Isa 14:12  "How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low!

Isa 14:13  You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far north;

Isa 14:14  I will ascend above the heights of the clouds, I will make myself like the Most High.'

Isa 14:15  But you are brought down to Sheol, to the depths of the Pit.

Isa 14:16  Those who see you will stare at you, and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms,

Isa 14:17  who made the world like a desert and overthrew its cities, who did not let his prisoners go home?'

I will make myself like the Most High  

Brahma satyam jagan mithya jivo brahmaiva naparah
“Brahaman is the only reality; this world is not real; jiva is nothing else but Brahaman itself”

“ …. 'Ayam Atma Brahma' or 'This Self is Brahman', occurs in the Mandukya Upanishad.
'Ayam' means 'this', and here 'thisness' refers to the self-luminous and non-mediate nature of the Self, which is internal to everything, from the Ahamkara or ego down to the physical body. This Self is Brahman, which is the substance out of which all things are really made. That which is everywhere, is also within us, and what is within us is everywhere. This is called 'Brahman', because it is plenum, fills all space, expands into all existence, and is vast beyond all measure of perception or knowledge. On account of self-luminosity, non-relativity and universality, Atman and Brahman are the same.”

(c) Brahman - The Ultimate Reality.

Formless, inexpressible, unknowable, and unknowing; neither personal nor impersonal; both Creator and all that is created. Brahman is all and all is Brahman. The ultimate truth and salvation (for the Hindu) is to "realize" that he is himself Brahman (self realization) that he and all the Universe are one and the same being (I am God). Brahmin is everything and yet nothing; it comprises both good and evil, life and death, health and diseases and, even the unreality of Maya (illusion). (Brahmin is all good, but also, all evil).

(d) Self Realization.

The ultimate goal of Eastern Meditation and Yoga by whatever name it is called: deliverance from the "illusion" that the individual self is different from the Universal Self, or Brahman. Through ignorance man has supposedly forgotten who he really is and thus thinks of himself as distinct from his neighbor and Brahman. Through "Self-Realization" he is liberated from this ignorance of individual existence and returns to "Union with Brahman" again.

Gen 3:4  "You will not surely die," the serpent said to the woman.
Gen 3:5  "For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."