A Third Logic?
Sharing Divinity
The word Theodicy comes from
two Greek words “theos” which means
"god" and “dike” which
means "justice". Theodicy is the reasonable justification
of God. Instead of considering evil as a
mystery, Theodicy tries to explain the reasons for its presence and seeks to
explain why a good God could allow evil. The word "Theodicy" was invented by the
eighteen centaury philosopher Gottfried Wilhelm Leibniz. Leibniz’s thesis was that God, the
highest monad, is almighty and
hence his creations are perfect in
that He is able to create that
which is logically possible given the character and nature of the creation he
wants. Certain factors may each be independently possible but mutually
incompatible, and, because God created the world under these limitations, the
created world is indeed "the best of all possible worlds."
There is a
third logic arising out of the creation of free will persons who share the
divinity of God as Sons of God.
There are two possibilities.
1.
These free will
consciousness are created by God
and is given the freedom.
This therefore creates the possibility of these beings try to elevate
themselves to the status of gods.
This is the solution of Eastern Christian Churches.
2.
There is no God except these free
beings. This forms the New Age and
Modern Hinduism.
The basic concept of evil in
Christianity is different from most other religions where God is the author of
both the good and the evil. In
those systems within the ultimate reality of the person of God there is a choice
of Good and Evil. If that is so,
there is a standard, which decides what is right and what is wrong beyond God
himself. Since there is no standard
beyond God, God becomes the standard.
Even when God express himself in existence and is considered as a unity
of persons – a family or community of persons - it is this unity that determines
what is right and wrong. So all our
ethics should proceed from this concept of God, which defines within it what is
good and what is wrong. Anything
that is within the will of God is Good. That is Sat. It is this Sat-chit
that produce Ananda. The only
reality is this Brahman – this Sat Chit Ananda Murthy.
This Divine
essence, the God who is before all things (Nirguna Brahman) and before being
expressed (being Saguna Brahman) is
hidden, distant, withdrawn, secret, undifferentiated, uncreated, unborn,
unmanifested, infinite, ineffable, incomprehensible, absolute, unknown. It is beyond fullness & emptiness. A
Supreme Cause beyond all possible affirmation or denial. God radically precedes
& transcends all possible objectifications, which are always part of His
creation. Divine existence or the Creator is First Cause of the cosmos and
all spirits, worlds, planes,
layers, strata, fields, modalities, etc. This First Cause is Good, i.e.
untainted by evil or chaos.
1
John 1:5 This is the message we have heard from him and declare to you: God is
light; in him there is no darkness at all.
Isa 45:21 And there is no God apart
from me, a righteous God and a Savior; there is none but me.
Isa
45:5-7 I am the LORD, and there is
no other; apart from me there is no God. I will strengthen you, though you have
not acknowledged me, so that from the rising of the sun to the place of its
setting men may know there is none besides me. I am the LORD, and there is no
other. I form the light and create
darkness, I bring prosperity and create disaster; I, the LORD, do all these
things.
Thus darkness is created by
forming the light. It is not formed
but comes into existence by virtue of defining the light. By defining God also we define what is evil even when it
does not exist in reality – as an absence and antithesis.
Thus evil is moving away from
God’s standard.