Agnes
Gonxha Bojaxhiu
was born in 1910 in
Skopje, Yugoslavia
(what is now
Macedonia).
Her parents, Nikola
and Dronda Bojaxhiu,
were Albanians who
settled in Skopje.
She joined the
Sisters of Loreto in
1928 in Dublin,
Ireland and took the
name of "Teresa" in
honor of St. Teresa
of Avila, a
sixteenth-century
Spanish nun.
In 1929 Teresa had
been assigned to
teach geography at
St. Mary's High
School for Girls in
Calcutta. She joined
the Loreto convent
in Darjeeling,
India.
In 1948 she became
a citizen of India
and founded the
order of
Missionaries of
Charity in Calcutta,
India.
Mother Teresa
received
the Padma Shree
Award of India in
1962,
the Nehru Award in
1972
and
the Nobel Peace
Prize in 1979
Mother Teresa left
her physical body to
be with the Lord
on
September 5, 1997
"Whatever You Did
Unto One of the
Least,
You Did Unto
Me"
by Mother Teresa of
Calcutta
From the National
Prayer Breakfast,
Washington, D.C.,
February, 1994
On the last day,
Jesus will say to
those on His right
hand, "Come enter
the Kingdom. For I
was hungry and you
gave me feed, I was
thirsty and you gave
me drink, I was sick
and you visited me."
Then Jesus will turn
to those on His left
hand and say,
"Depart from me
because I was hungry
and you did not feed
me, I was thirsty
and you did not give
me to drink, I was
sick and you did not
visit me." These
will ask Him, "When
did we see You
hungry, or thirsty
or sick and did not
come to Your help?".
And Jesus will
answer then,
"Whatever you
neglected to do unto
one of the least of
these, you neglected
to do unto Me!"
As we have gathered
here to pray
together, I think it
will be beautiful if
we begin with a
prayer that
expresses very well
what Jesus wants us
to do for the least.
St. Francis of
Assisi understood
very well these
words of Jesus and
His life is very
well expressed by a
prayer. And this
prayer, which we say
every day after Holy
Communion, always
surprises me very
much, because it is
very fitting for
each one of us. And
I always wonder
whether 800 years
ago when St. Francis
lived, they had the
same difficulties
that we have today.
I think that some of
you already have
this prayer of peace
- so we will pray it
together.
Let us thank God for
the opportunity He
has given us today
to have come here to
pray together. We
have come here
especially to pray
for peace, joy, and
love. We are
reminded that Jesus
came to bring the
good news to the
poor. He had told us
what is that good
news when He said:
"My peace I leave
with you, My peace I
give unto you." He
came not to give the
peace of the world
which is only that
we don't bother each
other. He came to
give the peace of
heart which comes
from loving - from
doing good to
others.
And God loved the
world so much that
He gave His Son - it
was a giving. God
gave His son to the
Virgin Mary, and
what did she do with
Him? As soon as
Jesus came into
Mary's life,
immediately she went
in hast to give that
good news. And as
she came into the
house of her cousin,
Elizabeth, Scripture
tells us that the
unborn child - the
child in the womb of
Elizabeth - leapt
with joy. While
still in the womb of
Mary - Jesus brought
peace to John the
Baptist who leapt
for joy in the womb
of Elizabeth.
And as if that were
not enough, as if it
were not enough that
God the Son should
become one of us and
bring peace and joy
while still in the
womb of Mary, Jesus
also died on the
Cross to show that
greater love. He
died for you and for
me, and for that
leper and for that
man dying of hunger
and that naked
person lying in the
street, not only of
Calcutta, but of
Africa, and
everywhere. Our
Sisters serve these
poor people in 105
countries throughout
the world. Jesus
insisted that we
love one another as
He loves each one of
us. Jesus gave His
life to love us and
He tells us that we
also have to give
whatever it takes to
do good to one
another. And in the
Gospel Jesus says
very clearly: "Love
as I have loved
you."
Jesus died on the
Cross because that
is what it took for
Him to do good to us
- to save us from
our selfishness in
sin. He gave up
everything to do the
Father's will - to
show us that we too
must be willing to
give up everything
to do God's will -
to love one another
as He loves each of
us. That is why we
too must give to
each other until it
hurts.
It is not enough for
us to say: "I love
God," but I also
have to love my
neighbor. St. John
says that you are a
liar if you say you
love God and you
don't love your
neighbor. How can
you love God whom
you do not see, if
you do not love your
neighbor whom you
see, whom you touch,
with whom you live?
And so it is very
important for us to
realize that love,
to be true, has to
hurt. I must be
willing to give
whatever it takes
not to harm other
people and, in fact,
to do good to them.
This requires that I
be willing to give
until it hurts.
Otherwise, there is
no true love in me
and I bring
injustice, not
peace, to those
around me.
It hurt Jesus to
love us. We have
been created in His
image for greater
things, to love and
to be loved. We just
"put on Christ" as
Scripture tells us.
And so, we have been
created to love as
He loves us. Jesus
makes Himself the
hungry one, the
naked one, the
homeless one, the
unwanted one, and He
says, "You did it
unto Me." On the
last day He will say
to those on His
right, "whatever you
did to the least of
these, you did to
Me, and He will also
say to those on His
left, whatever you
neglected to do for
the least of these,
you neglected to do
it for Me."
When He was dying on
the Cross, Jesus
said, "I thirst".
Jesus is thirsting
for our love, and
this is the thirst
of everyone, poor or
rich alike. We all
thirst for the love
of others, that they
will go out of their
way to avoid harming
us and to do good to
us. This is the
meaning of truest
love, to give until
it hurts.
I can never forget
the experience I had
in visiting a home
where they kept all
these old parents of
sons and daughters
who had just put
them into an
institution and
forgotten them -
maybe. I saw that in
that home these old
people had
everything - good
food, comfortable
place, television,
everything, but
everyone was looking
toward the door. And
I did not see a
single one with a
smile on the face. I
turned to Sister and
I asked: "Why do
these people who
have every comfort
here, why are they
all looking towards
the door? Why are
they not smiling?"
I am so used to
seeing the smiles on
our people, even the
dying ones smile.
And Sister said:
"This is the way it
is nearly every day.
They are expecting,
they are hoping that
a son or daughter
will come to visit
them. They are hurt
because they are
forgotten." And see,
this neglect to love
brings spiritual
poverty. Maybe in
our own family we
have somebody who is
feeling lonely, who
is feeling sick, who
is feeling worried.
Are we there? Are we
willing to give
until it hurts in
order to be with our
families, or do we
put our own
interests first?
These are the
questions we must
ask ourselves,
especially as we
begin this year of
the family. We must
remember that love
begins at home and
we must also
remember that the
future of humanity
passes through the
family. |