1. That God, by an eternal and unchangeable purpose in Jesus Christ his Son, before the foundations of the world were laid, determined to save, out of the human race which had fallen into sin, in Christ, for Christ's sake and through Christ, those who through the grace of the Holy Spirit shall believe on the same his Son and shall through the same grace persevere in this same faith and obedience of faith even to the end; and on the other hand to leave under sin and wrath the contumacious and unbelieving and to condemn them as aliens from Christ, according to the word of the Gospel in John 3:36, and other passages of Scripture.
    

2. That, accordingly, Jesus Christ, the Saviour of the world, died for all men and for every man, so that he has obtained for all, by his death on the cross, reconciliation and remission of sins; yet so that no one is partaker of this remission except the believers [John 3:16; 1 John 2:2].
    

3. That man has not saving grace of himself, nor of the working of his own free-will, inasmuch as in his state of apostasy and sin he can for himself and by himself think nothing that is good-- nothing, that is, truly good, such as saving faith is, above all else. But that it is necessary that by God, in Christ and through his Holy Spirit he be born again and renewed in understanding, affections and will and in all his faculties, that he may be able to understand, think, will, and perform what is truly good, according to the Word of God [ John 15:5].
    

4. That this grace of God is the beginning, the progress and the end of all good; so that even the regenerate man can neither think, will nor effect any good, nor withstand any temptation to evil, without grace precedent (or prevenient), awakening, following and co-operating. So that all good deeds and all movements towards good that can be conceived in through must be ascribed to the grace of God in Christ.

   But with respect to the mode of operation, grace is not irresistible; for it is written of many that they resisted the Holy Spirit [ Acts 7 and elsewhere].
    

5. That those who are grafted into Christ by a true faith, and have thereby been made partakers of his life-giving Spirit, are abundantly endowed with power to strive against Satan, sin, the world and their own flesh, and to win the victory; always, be it understood, with the help of the grace of the Holy Spirit, with Jesus Christ assisting them in all temptations, through his Spirit; stretching out his hand to them and (providing only that they are themselves prepared for the fight, that they entreat his aid and do not fail to help themselves) propping and upbuilding them so that by no guile or violence of Satan can they be led astray or plucked from Christ's hands [ John 10:28]. But for the question whether they are not able through sloth or negligence to forsake the beginning of their life in Christ, to embrace again this present world, to depart from the holy doctrine once delivered to them, to lose their good conscience and to neglect grace--this must be the subject of more exact inquiry in the Holy Scriptures, before we can teach it with full confidence of our mind.

These Articles are thus set out and delivered by the Remonstrants which we deem agreeable to the word of God, suitable for edification. On this subject, we feel that what is said above are sufficient for salvation. It is not in any way necessary, and will not help to edify, to go beyond what is stated or to descend lower than what is given.