1. THE KINGDOM AND THE LAW
What we have studied so far
is the law as given by God
through Moses. But we are no
longer under the law. We are
liberated from the bondage
of law into the glorious
freedom of the children of
God through grace. Being
thus freed, the question is
"why should I tithe?. Tithe
giving is law. What happens
if I don't tithe or
release?'' The answer is
direct and simple. Your are
free. You don't need to
tithe, nor do you need to
release.
Rom 8:1-2 Therefore, there
is now no condemnation for
those who are in Christ
Jesus because through Christ
Jesus the law of the Spirit
of life set me free from the
law of sin and death.
Law contained the
approximation or a shadow of
a far greater principle.
Jesus said. Mat 5:17 "Do not
think that I have come to
abolish the Law or the
Prophets; I have not come to
abolish them but to fulfill
them."
All the laws came to their
fulfillment in Christ. So
also the laws of prosperity.
Mosaic laws of tithing ,
release and Jubilee were but
a shadow of the more general
principle of Love which I
would like to call the
Principle of Sowing and
Reaping. This is the
principle of living in the
Kingdom of God. "Jesus went
about teaching in their
synagogues and preaching the
gospel of the Kingdom "
(Mat. 4:23 and 9:35) These
teachings were embedded in
the Sermon on the Mount and
were later expanded and
expounded by Paul, the
architect and builder of the
Church.
Let us once again turn to
the story of the rich young
ruler. This time to Mark.
Mark 10:17 As Jesus started
on his way, a man ran up to
him and fell on his knees
before him. "Good teacher,"
he asked, "what must I do to
inherit eternal life?"
Mark 10:18 "Why do you call
me good?" Jesus answered.
"No one is good--except God
alone.
Mark 10:19 You know the
commandments: 'Do not
murder, do not commit
adultery, do not steal, do
not give false testimony, do
not defraud, honor your
father and mother.'"
Mark 10:20 "Teacher," he
declared, "all these I have
kept since I was a boy."
Jesus did not contradict
him. Here was a young man
who obeyed the Law in its
full extent. God gave him
wealth and riches according
to his promise. By the Old
Testament definition here
was a righteous man. Jesus
knew it. So
Mark 10:21 Jesus looked at
him and loved him.
Then Jesus went to prescribe
to him the way to enter into
freedom, sonship and the
Kingdom. You cannot enter
into the Kingdom of God by
obedience to the law. In
fact dogged obedience in
legalism will just keep you
out of it.
Rom 9:31 but Israel, who
pursued a law of
righteousness, has not
attained it.
Rom 9:32 Why not? Because
they pursued it not by faith
but as if it were by works.
Even Moses could only see
the promised land from far.
It required a Joshua to lead
Israel into Canaan. You
cannot enter the Kingdom of
God by doing things.
John 3:3 In reply Jesus
declared, "I tell you the
truth, no one can see the
kingdom of God unless he is
born again."
John 3:5 Jesus answered, "I
tell you the truth, no one
can enter the kingdom of God
unless he is born of water
and the Spirit.
The law is contained in the
word. But it requires spirit
to bring it to fullness and
life. So Jesus explained
these Kingdom Principles in
the Sermon on the Mount.
Mat 5:20 For I tell you that
unless your righteousness
surpasses that of the
Pharisees and the teachers
of the law, you will
certainly not enter the
kingdom of heaven.
Tithing is only the
righteousness of the
Pharisees.
Mat 23:23 "Woe to you,
teachers of the law and
Pharisees, you hypocrites!
You give a tenth of your
spices--mint, dill and
cumin. But you have
neglected the more important
matters of the law--justice,
mercy and faithfulness. You
should have practiced the
latter, without neglecting
the former.
2. THE PRINCIPLE OF SOWING
AND REAPING
The most direct exposition
of this principle is found
in 2 Corinthians.
2 Cor 9:6 -7
Remember this:
Whoever sows sparingly will
also reap sparingly,
and
whoever sows generously will
also reap generously.
Each man should give
what he has decided in his
heart to give,
not reluctantly or under
compulsion,
for God loves a cheerful
giver
Paul is here talking about
money and financial help to
saints. There is therefore
no question of interpreting
it as simply connected with
spiritual help only. Verse 8
probably is the best
definition of Prosperity in
Biblical perspective.
*That you may have enough of
everything
*and in plenty
so that there is enough and
more to provide in abundance
for every good work. God’s
abundant blessing has a
double purpose,
* to provide in abundance
everything for his children
* to provide in abundance
for every good work.
These are the two sides of
the same coin of the
Principle of Sowing and
Reaping. You sow to reap and
reap to sow. So Paul
continues:
2 Cor 9:9 As it is written:
"He has scattered abroad his
gifts to the poor; his
righteousness endures
forever."
[You have received, not
because you deserve it. But
because God is merciful and
his righteousness is
everlasting]
Before God expects you to
sow, he provides you with
the seed necessary for the
sowing. He gives because he
wants to receive back
thanksgiving.
2 Cor 9:10
Now he who supplies seed to
the sower
and bread for food
will also supply
and increase your store of
seed
and will enlarge the harvest
of your righteousness.
2 Cor 9:11
You will be made rich in
every way
so that you can be generous
on every occasion,
and through us
your generosity
will result in thanksgiving
to God.
If you do not give, you will
not receive.
That is a negative
statement. Let us be
positive.
If you give, you will
receive.
This principle is universal
and is true in all spheres.
If you want love, give love.
If you want honor and
respect, give honor and
respect.
Extend this over to finances
and to all our daily affairs
and we have the core of
Jesus’ teachings. In the
sermon on the mount Jesus
clamped down on the
practical application of
this principle. Thus in Luke
6: 27 on wards we see Jesus
advising thus:
Luke 6:27 Love your enemies,
do good to those who hate
you,
Luke 6:28 bless those who
curse you, pray for those
who mistreat you.
Luke 6:29 If someone strikes
you on one cheek,
turn to him the other also.
If someone takes your cloak,
do not stop him from taking
your tunic.
Luke 6:30
Give to everyone who asks
you,
and if anyone takes what
belongs to you,
do not demand it back.
Luke 6:31 Do to others as
you would have them do to
you.
Luke 6:34 And if you lend to
those from whom you expect
repayment,
what credit is that to you?
Even 'sinners' lend to
'sinners,' expecting to be
repaid in full.
Luke 6:35
But love your enemies,
do good to them,
and lend to them without
expecting to get anything
back.
Then your reward will be
great,
and you will be
sons of the Most High,
because he is kind to the
ungrateful and wicked.
Luke 6:36 Be merciful, just
as your Father is merciful.
Luke 6:37
"Do not judge, and you will
not be judged.
Do not condemn, and you will
not be condemned.
Forgive, and you will be
forgiven.
Luke 6:38
Give, and it will be given
to you. A good measure,
pressed down, shaken
together and running over,
will be poured into your
lap.
For with the measure you
use, it will be measured to
you."
We receive the same measure,
of course , pressed down and
multiplied. So if you give
in thimbles, you receive
back in thimbles. If you
measure in sacks, you
receive a hundredfold in
sacks. There is a beautiful
story illustrating this idea
by the poet Laureate of
India Rabindranath Tagore in
his collection of short
stories, "The King and the
Beggar". The gist is as
follows. One day a beggar
heard that the King was
passing through the place
where he was standing. As
the chariot passed by, the
beggar stretched out his
begging bowl expecting a
coin at least from the great
King. But the King stopped
his chariot and he stretched
out his hand begging the
beggar. The beggar was first
perplexed. But the King
insisted. Finally the beggar
took out his begging bowl
and took out a pinch of his
little rice - three grains
of rice- and placed it in
the palms of the King. The
king withdrew his palm and
he stretched it out once
more and placed a pinch of
rice back into the beggars
bowl. Lo! There were three
grains of rice in gold. And
the King went his way. The
beggar looked at the three
golden grains and cried. "
What a fool I have been, I
should have placed by entire
bowl of rice in the hands of
the King."
Gal 6:7-10
Do not be deceived:
God cannot be mocked.
A man reaps what he sows.
The one who sows to please
his sinful nature, from that
nature will reap
destruction; the one who
sows to please the Spirit,
from the Spirit will reap
eternal life. Let us not
become weary in doing good,
for at the proper time we
will reap a harvest if we do
not give up. Therefore, as
we have opportunity, let us
do good to all people,
especially to those who
belong to the family of
believers.
Prov 11:24-25
One man gives freely, yet
gains even more; another
withholds unduly, but comes
to poverty. A generous man
will prosper; he who
refreshes others will
himself be refreshed.
3. WHY GIVING FIRST IS
NECESSARY
In the logic of sowing and
reaping, we need to sow
before we expect to reap.
Even the vary fact that we
live relies heavily on it.
If we want to live, we must
breathe. If we want to
remain alive we need to
exhale before we could
inhale again. If we insist
only of inhaling, we will
simply suffocate. If we
insist on exhaling only we
will still suffocate. Both
are part of the process. If
we exhale we will inhale
fresh air which will
invigorate us. We in turn
provide for the cycle of
distribution and balance of
nature. Accumulation is
motivated by selfishness and
leads to death.
Consider a farmer. He needs
to put his most perfect
seeds in sowing , if he has
to get the best harvest.
Better the seed, better will
be the harvest. In fact all
farmers keep their choicest
seeds at the time of harvest
for sowing as seeds. Every
farming community knows the
meaning of eating the seed.
It is the last resort.
Because without the seed
there will be shortage and
famine in the future. The
money and other resources in
your hands are therefore the
seeds of the future
prosperity. Don’t just eat
it in selfishness.
In knowledge all teachers
know that teaching a subject
is the best way to learn it.
By giving what you have you
multiplies it. This is also
true in the spiritual realm.
Your fellowship and
spiritual encouragement
strengthens your maturity in
Christ.
What I am trying to
establish is that this
principle of sowing and
reaping is a universal
principle of growth and
abundance. Not only in the
areas of agriculture,
knowledge and spiritual
realm but also in the social
and financial realm. Every
money lender knows that you
give first to multiply your
money. If you want to keep
it in fixed deposits it
hardly grows. No wonder Jews
were the best money lenders
in the world. They had been
in this trick for over 3000
years. They knew the
principle.
4 THE SEED DECIDES THE CROP
Another important fact is
that it is the seed what you
sow decides what you receive
back.
* The crop is decided by the
seed you sow.
Mat 7:17-18 Likewise every
good tree bears good fruit,
but a bad tree bears bad
fruit.
A good tree cannot bear bad
fruit, and a bad tree cannot
bear good fruit.
This is because, God created
the universe with the law
that like produces like.
This is the law of
multiplication. This law is
also found in inanimate
world. A single crystal will
grow into larger crystal
surrounding the seed
crystal. Beautiful ice
crystals form by chains.
Gen 1:12 The land produced
vegetation: plants bearing
seed according to their
kinds and trees bearing
fruit with seed in it
according to their kinds.
And God saw that it was
good.
This is God’s way of growth
and production.
1 Cor 15:37-38 When you sow,
you do not plant the body
that will be, but just a
seed, perhaps of wheat or of
something else. But God
gives it a body as he has
determined, and to each kind
of seed he gives its own
body.
* the quality of the harvest
is decided by the quality of
the seed and also of the
after care. A good seed
produces good healthy crop.
But if it is starved it
cannot produce healthy
fruit.
* The abundance is decided
again not only on the
quality of the seed and the
aftercare (fertilizers etc.)
but also on the soil in
which it is sowed.
These thoughts can be
directly transferred to our
financial realm. In the
temple sacrifices God
insisted that the sacrifice
must be blemishless and
perfect (Lev1:3,10) If it is
a baked offering -
unleavened. Thus it was
necessary that Jesus be
blemishless and unleavened
so that the new creation man
be perfect. Don’t we plant
wheat seeds if we want wheat
and paddy seeds if we want
rice?
Gen 47:23 Joseph said to the
people, "Now that I have
bought you and your land
today for Pharaoh, here is
seed for you so you can
plant the ground.
Gen 47:24 But when the crop
comes in, give a fifth of it
to Pharaoh. The other
four-fifths you may keep as
seed for the fields and as
food for yourselves and your
households and your
children."
Psa 126:6
He who goes out weeping,
carrying seed to sow, will
return with songs of joy,
carrying sheaves with him.
Isa 30:23
He will also send you rain
for the seed you sow in the
ground, and the food that
comes from the land will be
rich and plentiful.
Isa 55:10-11 As the rain and
the snow come down from
heaven, and do not return to
it without watering the
earth and making it bud and
flourish, so that it yields
seed for the sower and bread
for the eater, so is my word
that goes out from my mouth:
It will not return to me
empty, but will accomplish
what I desire and achieve
the purpose for which I sent
it.
Jesus himself puts this need
in direct terms:
John 12:24
I tell you the truth,
unless a kernel of wheat
falls to the ground and
dies, it remains only a
single seed.
But if it dies,
it produces many seeds.
John 12:25 The man who loves
his life will lose it, while
the man who hates his life
in this world will keep it
for eternal life.
But the spiritual world and
the material world are tied
up together. They are
extensions of each other.
You sow in the spiritual
realm, you will reap in the
material realm also.
1 Cor 9:11 If we have sown
spiritual seed among you, is
it too much if we reap a
material harvest from you?
Hosea 10:12 Sow for
yourselves righteousness,
reap the fruit of unfailing
love, and break up your
unplowed ground; for it is
time to seek the LORD, until
he comes and showers
righteousness on you.
Hosea 10:13 But you have
planted wickedness, you have
reaped evil, you have eaten
the fruit of deception.
Because you have depended on
your own strength and on
your many warriors,
5. Manifold Return
The harvest is always the
multiplication of the sown
seed.
Mat 13:23 But the one who
received the seed that fell
on good soil ............ He
produces a crop, yielding a
hundred, sixty or thirty
times what was sown." When
Jesus was discussing the
reluctance of the rich young
ruler to leave his
possessions he adds,
Luke 18:29-30 "I tell you
the truth," Jesus said to
them, "no one who has left
home or wife or brothers or
parents or children for the
sake of the kingdom of God
will fail to receive many
times as much in this age
and, in the age to come,
eternal life."
Notice that manifold return
is in this age - now and
here, and also in the years
to come to eternal life. The
process of multiplication
has eternal effect, because
it is an ongoing process.
But it starts now. Kingdom
of God is not then, it
starts now and extends to
eternity. You don’t need to
wait for the next age to
receive your blessings. The
promise is for our needs
here on earth.
This is simply the essential
teaching
Luke 6:38
Give, and it will be given
to you. A good measure,
pressed down, shaken
together and running over,
will be poured into your
lap. For with the measure
you use, it will be measured
to you."
Want to try?
6. Revelation of this
Principle in the Bible.
Bible is the unfolding of
the mysteries of God through
history. God has always been
trying to reveal this
principle of sowing reaping
in its spirit even in the
Old Testament Period. We
will indicate a few of this
from the Bible.
Abraham was promised that he
shall be the father of a
multitude of nations and
through him all nations
shall bless themselves. But
in order to receive this
blessing, Abraham was asked
to sow his seed - his only
son. And Abraham willingly
offered it. And Abraham
reaped manifold in this age.
His children occupy over one
third of human inhabiting
world. He received many more
children in the ages to come
through Jesus. Jesus was
Abraham’s son by lineage.
And through Jesus Abraham
practically won the world.
If god was to give his only
begotten son, Abraham had to
give Isaac first in faith.
Notice the prophetic words
of Abraham at this occasion.
Gen 22:14 " The LORD Will
Provide." And to this day it
is said, "On the mountain of
the LORD it will be
provided." Legend has it
that Jesus was crucified on
this same mountain where
Isaac was offered.
God in giving his son Jesus
was employing the same
principle. John 3:16 "For
God so loved the world that
he gave his one and only
Son," Because he wanted many
sons of glory, he planted
his own seed, Jesus on this
earth. Jesus was referring
to this when he said John
12:24 I tell you the truth,
unless a kernel of wheat
falls to the ground and
dies, it remains only a
single seed. But if it dies,
it produces many seeds.
The resurrection is such a
miracle - a miracle of
multiplication. This is
multiplication or
transformation of a material
body into a more glorified
body (refered to by Paul as
the Spiritual Body) 1 Cor
15:36-37 How foolish! What
you sow does not come to
life unless it dies. When
you sow, you do not plant
the body that will be, but
just a Cor 15:42-44 So will
it be with the resurrection
of the dead. The body that
is sown is perishable, it is
raised imperishable; it is
sown in dishonor, it is
raised in glory; it is sown
in weakness, it is raised in
power; it is sown a natural
body, it is raised a
spiritual body. If there is
a natural body, there is
also a spiritual body.
John 6 tells us of the
feeding of the five thousand
( this is also found in Mat
14 and Mk 6 and Lk 9) and
Mark 8 describes the feeding
of the four thousand ( also
found in Mt 15). In both
these cases Jesus did not
create the food out of
nothing. He could have done
that as God. If we remember
that Jesus never did
anything that a man cannot
do with the power of the
Holy Spirit, he was doing
this not as God. He was
simply showing the principle
of sowing and reaping. He
simply took the fish and the
bread which the little boy
offered with gladness of
heart and multiplied it.
An Old Testament example is
found in 1 Kings 17 8-16 in
the story of the widow of
Zaraphath in Simon. She was
not a Jew but a gentile
widow. There was great
famine in that land and
Prophet Elijah was sent to
this woman by God. He
requests her , who had "only
a handful of meal in a jar
and a little oil in a
cruse." For their last
bread. she replied, "I don't
have any bread--only a
handful of flour in a jar
and a little oil in a jug. I
am gathering a few sticks to
take home and make a meal
for myself and my son, that
we may eat it--and die.".
But she gave it him. Look
what happened? 1 Ki 17:15-16
She went away and did as
Elijah had told her. So
there was food every day for
Elijah and for the woman and
her family. For the jar of
flour was not used up and
the jug of oil did not run
dry, in keeping with the
word of the LORD spoken by
Elijah.
7. SEEDS TO THE SOWER
2 Cor 9:10
Now he who supplies seed to
the sower and bread for food
Isa 55:10 As the rain and
the snow come down from
heaven, and do not return to
it without watering the
earth and making it bud and
flourish, so that it yields
seed for the sower and bread
for the eater....
God first gives the sower
the seed. What you do with
the seed decides your entire
future. In the Garden of
Eden Adam was given this
chance. Every person, every
nation, kindred and kind are
given this chance over and
over again. No farmer will
mill his seed and eat it.
But that is what we often
do. God’s promise to Noah
was
Gen 8:22 "As long as the
earth endures, seedtime and
harvest, cold and heat,
summer and winter, day and
night will never cease."
This was a covenant that
will last till the end of
the age. But we act as
though what is given to us
is all that is what we will
ever have. So we refuse to
plant the seed and destroy
it. "I don’t have enough"
you might say. Yes that is
more reason why you should
be sowing. What you have now
is the seed. Remember, if
you eat your seed, you will
go hungry. It is a vicious
circle. You can break it now
by sowing it now.
When you ask your heavenly
father for money, he will
sent you someone who need
financial help. When you ask
for love, he will send
someone to you who need
love. So be alert. Every
demand on you is actually
god’s chosen field where you
may sow and prosper. Do not
miss your soil.
8. HOW AND WHERE TO SOW.
Bible has clear advise on
how, where and when to sow.
Let us look into these
wonderful advises that we
may be guided by them.
Eccl 11:1-6
Cast your bread upon the
waters, for after many days
you will find it again.
Give portions to seven, yes
to eight,
for you do not know what
disaster may come upon the
land.
If clouds are full of water,
they pour rain upon the
earth. Whether a tree falls
to the south or to the
north, in the place where it
falls, there will it lie.
Whoever watches the wind
will not plant;
whoever looks at the clouds
will not reap.
As you do not know the path
of the wind, or how the body
is formed in a mother's
womb,
so you cannot understand the
work of God, the Maker of
all things.
Sow your seed in the
morning, and at evening let
not your hands be idle, for
you do not know which will
succeed, whether this or
that, or whether both will
do equally well.The preacher
here advises:
1. Sow continuously when God
provides an occasion and
there will be plenty - give.
If you want to reap
continuously, you need to
sow continuously. If you sow
once a year, the harvest
will be also once a year. If
you want it every month, sow
every month also.
2. Do not analyze the
situation, whether the wind
is proper or whether there
is clouds or not. If you
consider these you will
always find an excuse. There
will be always some reason
not to love and not to help.
Jesus advises:
Give to him who begs of you
and do not refuse him who
would borrow from you.
Lent expecting nothing in
return.....
Do not ask them again.
These may look foolish
advise. But that is what
Jesus taught. These are the
principles of the Kingdom of
God. Jesus created this
world and he knows its laws
better than the secular
worldly wise.
3. Do not give to just one
person, one mission or one
church. Make it a portion of
seven or eight Sow left and
right. The some of them will
fall on good soil.
There are indeed four types
of soils.
Mat 13:3-8 Then he told them
many things in parables,
saying: "A farmer went out
to sow his seed. As he was
scattering the seed,
* some fell along the path,
and the birds came and ate
it up.
** Some fell on rocky
places, where it did
not have much soil.
It sprang up quickly,
because the soil was
shallow.
But when the sun came up,
the plants were scorched,
and they withered because
they had no root.
*** Other seed fell among
thorns,
which grew up and choked the
plants.
**** Still other seed fell
on good soil,
where it produced a crop--
a hundred, sixty or thirty
times what was sown.
This is inevitable in this
world. So sow continuously
without regard to soil.
However there are certain
exceptions in two extreme
cases.
A) Mat 7:6 "Do not give dogs
what is sacred;
do not throw your pearls to
pigs.
If you do, they may trample
them under their feet, and
then turn and tear you to
pieces.
This warning was given by
Jesus soon after his
exposition of the principle
of sowing and reaping. No
farmer will sow seeds on the
rock. Certainly an amount of
discretion is required. You
cannot support a heretic
cult under any circumstances
- especially the one that
directly rejects the
Lordship of Jesus. You
cannot give your support to
a Satanic church evidently.
That is not sowing. That is
sowing the weeds.
B) Never stand surety or
guarantee.
The whole book of Proverb is
filled with this advise.
Prov 11:15 He who puts up
security for another will
surely suffer, but whoever
refuses to strike hands in
pledge is safe.
Prov 22:26 Do not be a man
who strikes hands in pledge
or puts up security for
debts;
Prov 22:27 if you lack the
means to pay, your very bed
will be snatched from under
you.
Prov 6:1 My son, if you have
put up security for your
neighbor, if you have struck
hands in pledge for another,
Prov 6:2 if you have been
trapped by what you said,
ensnared by the words of
your mouth,
Prov 6:3 then do this, my
son, to free yourself, since
you have fallen into your
neighbor's hands: Go and
humble yourself; press your
plea with your neighbor!
9. ATTITUDES IN SOWING
Though sowing and reaping
are universal principles, it
is contrary to the fallen
nature of man. This
principle is based on the
eternal principle of Love on
which the cosmos is created.
But the corruption of love
has led to fall which is
rooted in self. Hence it is
in contradiction to natural
man’s logic pattern. God
desires that we rejoice in
him and in his sufficiency.
If this confidence in his
faithfulness is in us, the
work of giving will be an
expression of our faith in
our father. It should then
be performed in accordance
to Paul’s stipulations:
2 Cor 8:12
For if the willingness is
there, the gift is
acceptable according to what
one has, not according to
what he does not have.
Give willingly
Give according to your
means. Don’t borrow and
give.
The basic principle is that
of love and that requires
equality. This is Christian
fellowship and encouragement
and building up of the
church. Through your action
the vicious circle of hatred
is broken and life may be
made tolerable in this
sinful world.
2 Cor 8:13-15
Our desire is not that
others might be relieved
while you are hard pressed,
but that there might be
equality.
The present time your plenty
will supply what they need,
so that in turn their plenty
will supply what you need.
Then there will be equality,
as it is written:
"He who gathered much did
not have too much, and he
who gathered little did not
have too little."
2 Cor 9:7-8
Each man should give what he
has decided in his heart to
give, not reluctantly or
under compulsion,
for God loves a cheerful
giver. And God is able to
make all grace abound to
you,
so that in all things at all
times, having all that you
need, you will abound in
every good work.
This can happen only if you
have made up how much you
want to give away ahead of
time. Then you will have
always enough to give when
the demand arise. You will
not feel hurt but will be
glad. You will overflow with
love and fellowship when you
meet the need of another
person. If it is going to
bring back thirty, a sixty
and a hundredfold won’t you
run after your brother to
sow it? But apparently there
is a contradiction here. If
you are doing it for a
return the basic tenant of
love is lost and your sowing
is not going to be fruitful.
The feeling of joy and love
should motivate us to give
liberally.
This is not exactly the life
in the Kingdom of Heaven,
but that is the attitude of
the citizens of the Kingdom
of Heaven.