(This short history was presented as part of the exhibition during the Fremont Celebrations connected with the 50th Indian Independence)  

Acts of Judas Thomas 

Acta Thomae, the apocryphal book is historically dated around end of first century soon after the martyrdom of St. Thomas. There are several ancients texts in existence in various languages such as Syriac, Greek, Latin, Armenian and Ethiopic. The original manuscripts are found in the British Museum 

This book gives a detailed account of Apostle Thomas’ labors in nine parts. The gist of the book is as follows: 

After the ascension of Jesus Christ, the Apostles met in Jerusalem and portioned all the countries of the world among themselves. India which at that time included all Middle East to the present India fell to the lot of St. Thomas. 

A certain merchant by name Habban - the Raja Vaidehika of Indian King Gundnaphor came to Jerusalem looking for a carpenter to take home to the King. Christ appeared to Habban and asked him whether he was there for a carpenter. He said “yes”. Jesus introduced himself as Jesus the Carpenter from Nazareth and sold his slave Thomas to Habban for twenty pieces of silver and pointed Thomas to him. Habban asked Thomas whether Jesus was his master. Thomas answered “Yes, he is my Lord.” Habban told Thomas, “He has sold you to me outright.” Thomas was dumb founded. In the morning, Thomas prayed, “Lord, Let thy will be done” and went with Habban. He took with him nothing except the twenty pieces of silver which Jesus gave him. 

They took the sea route to India and landed in a port called Sandruk Mahosa . Here Habban was received by the local King. They attended the wedding of the King’s daughter and St. Thomas demonstrated his ability of miracle healing on the troubled daughter of the King by the laying on of hands. There after they continued their journey in India. They reached the Kingdom of Gundaphorus and Thomas was commissioned to build a palace for the King in the shores of the River. However St. Thomas out of his pity gave away the money to the poor and could not build the palace. He was put in the prison. However that night the King’s brother Gad died and he was told the beautiful palace beside the river in the heavens was his brothers. He came back from the dead and told the story to the King. They were later converted to the Christian way. 

After ordaining one Xantippus (Xenophon) as deacon to the churches in North India St. Thomas traveled throughout India and converted many to Christianity . Among them are the names of: King of Mazdai, a noble lady by name Mygdonia, Tertia the queen of Mazdai. He was martyred outside the cities on a mountain at the hands of four soldiers. 

Local Tradition 

In almost complete support to the book there is a time honored tradition in Malabar which is handed down to us from generation to generation in the form of the songs of the Nazranis as Margom Kali. The other tradition comes from Veeradian pattu which is performed by a Hindu Caste on Christian festivals and is their heritage. Another written document is the Thomma Parvam written by Thomas Ramban in 1601 for use in the Niranam church.  This Thomas Ramban is a descendant of one of the first Brahmin convert to Christianity christened as Ramban Thomas during St. Thomas' visit.  The story is handed down through generations until it was written down in 1601. 

Apostle Thomas landed in Cranganoor (Kodungallur, Muziris) and took part in the wedding of Cheraman Perumal and proceeded to the courts of Gondophorus in North India. By the discovery of Trade winds, the sea route most favored from Yemen boarder to India was to Kerala. Trade winds were discovered in A.D. 45 by Hippalus and the merchant route to Kerala went directly to Yemeni Ports and then proceeded to the Spice route over Palestine. 

According to Thomma Parvom the visit of St. Thomas in Kerala lasted only eight days in the first instant. During this period the main converts were Jews who were settled in Malabar. (There was a large Jewish community in Cochin at that time) . During his second visit over three thousand became Christians. The first convert was a Brahmin from Maliyakal who became Thomas Maliyakal the Ramban. Among them were 75 Brahmin families along with Jews, Kshatriyas, Nairs and Chettiars. One Jewish prince by name Kepha (Peter) was later ordained as bishop when St. Thomas left for the rest of Kerala and India. The seven original churches established by St. Thomas were located at Malayankara (Malayattur), Palayur (near Chavakkad), Koovakayal (near North Paravur), Kokkamangalam (South Pallipuram), Kollam, Niranam and Nilackel (Chayal). Each local parish was self-administered, guided by a group of presbyters and presided over by the elder priest or episcopa (bishop). 

The King Gondophorus 

This King was a mystery figure until recently. No one knew of a King by that name or a Kingdom corresponding to the description given in the tradition. However excavations in both east and west of Indus has unearthed coins and inscriptions which made it clear that Gundaphorus was indeed a historical figure and that he belonged to the Parthian Dynasty from Takshasila (Taxila). On the obverse of the coin is the figure of King Gondophorus with his name inscribed clearly. On the reverse is the figure of Shiva with his trident and with the clear inscription in Greek“Maharaja- rajaraja-samahata- dramia-devavrata- Gundaphorasa.” The date of his reign is clearly marked in the Takth-i-Bahi stones kept in Lahore museum which is 17 inches long and 14 1/2 inches wide and states: “In the twenty-sixth year of the great King Gudaphoara, in the year three and one hundred, in the month of Vaishakh, on the fifth day” This places his ascension to the Kingdom as AD 19 and the year 103 corresponds to AD 46. Further evidence indicates that this King had a brother named Gad. 

Soon after, this kingdom was over ran by several invasions and the churches established in the Northern India vanished with the Parthian Empire without a trace. The Christian community seems to have gone underground with a strong vow of silence in the face of massacre and severe persecutions. Even today there is an underground Christian Sanyasi group who surfaces whenever there is a need to help the missions. Sadhu Sunder Singh reports that he had been taken care of by these secret sects on one of his Himalayan journeys. 

After leaving Taxila St. Thomas evangelized various parts of India and finally arrived in Madras where he was martyred by a tribal chief. His tomb can still be seen in Mylapore. 

Malankara Syrian Christians 

Malankara Syrian Christians today traces their heritage from the Apostle Thomas. Today they belong to various denominations such as the Orthodox Church, Mar Thoma church, St.Thomas Evangelical Church, Church of South India, Roman Catholic and other independent evangelicals.