Bible is the Word
of God. It is an attempt of God to communicate
with man. Just like phonetic sounds and written
words, God employed other communication media.
The rituals and festivals were as much symbolic
expressions of God as the spoken word and the
written word. They contain the revelations of
God to mankind. In giving a calendar of seasons
and festivals God still speaks to his people. In
these articles, we are trying to understand
this.
What is unfolded in the scripture is God's plan
and purpose for humanity:
Eph.1:7 In him
we have redemption through his blood, the
forgiveness of sins, in accordance with the
riches of God's grace 8 that he lavished on us
with all wisdom and understanding. 9 And he made
known to us the mystery of his will according to
his good pleasure, which he purposed in Christ,
10 to be put into effect when the times will
have reached their fulfillment--to bring all
things in heaven and on earth together under one
head, even Christ.
Basically the
festival calendar is given in Leviticus 23. This
chapter describes eight festivals.
|
Leviticus 23
1 The
LORD said to Moses,
-
"Speak to the Israelites and say
to them: 'These are my appointed
feasts, the appointed feasts of
the LORD, which you are to
proclaim as sacred assemblies.
-
0 - Seventh Day Sabbath
-
"'There are six days when you
may work, but the seventh day is
a Sabbath of rest, a day of
sacred assembly. You are not to
do any work; wherever you live,
it is a Sabbath to the LORD.
-
"'These are the Lord's appointed
feasts, the sacred assemblies
you are to proclaim at their
appointed times:
-
1 - Lord's Passover
-
The Lord's Passover begins at
twilight on the fourteenth day
of the first month.
2 - Feast of the Unleavened Bread
6
On the fifteenth day of that month
the Lord's Feast of Unleavened Bread
begins; for seven days you must eat
bread made without yeast.
7
On the first day hold a sacred
assembly and do no regular work.
8
For seven days present an offering
made to the LORD by fire. And on the
seventh day hold a sacred assembly
and do no regular work.'"
-
The LORD said to Moses,
3 - Feast of the First Fruits
10
"Speak to the Israelites and say to
them: 'When you enter the land I am
going to give you and you reap its
harvest, bring to the priest a sheaf
of the first grain you harvest.
11
He is to wave the sheaf before the
LORD so it will be accepted on your
behalf; the priest is to wave it on
the day after the Sabbath.
12
On the day you wave the sheaf, you
must sacrifice as a burnt offering
to the LORD a lamb a year old
without defect,
13
together with its grain offering of
two-tenths of an ephah of fine flour
mixed with oil--an offering made to
the LORD by fire, a pleasing
aroma--and its drink offering of a
quarter of a hin of wine.
-
You must not eat any bread, or
roasted or new grain, until the
very day you bring this offering
to your God. This is to be a
lasting ordinance for the
generations to come, wherever
you live.
4 - Feast of the Pentecost
15
"'From the day after the Sabbath,
the day you brought the sheaf of the
wave offering, count off seven full
weeks.
16
Count off fifty days up to the day
after the seventh Sabbath, and then
present an offering of new grain to
the LORD.
17
From wherever you live, bring two
loaves made of two-tenths of an
ephah of fine flour, baked with
yeast, as a wave offering of
firstfruits to the LORD.
18
Present with this bread seven male
lambs, each a year old and without
defect, one young bull and two rams.
They will be a burnt offering to the
LORD, together with their grain
offerings and drink offerings--an
offering made by fire, an aroma
pleasing to the LORD.
19
Then sacrifice one male goat for a
sin offering and two lambs, each a
year old, for a fellowship offering.
20
The priest is to wave the two lambs
before the LORD as a wave offering,
together with the bread of the
firstfruits. They are a sacred
offering to the LORD for the priest.
21
On that same day you are to proclaim
a sacred assembly and do no regular
work. This is to be a lasting
ordinance for the generations to
come, wherever you live.
22
"'When you reap the harvest of your
land, do not reap to the very edges
of your field or gather the
gleanings of your harvest. Leave
them for the poor and the alien. I
am the LORD your God.'"
-
The LORD said to Moses,
5 - Feast of the Trumpets
24
"Say to the Israelites: 'On the
first day of the seventh month you
are to have a day of rest, a sacred
assembly commemorated with trumpet
blasts.
25
Do no regular work, but present an
offering made to the LORD by fire.'"
6 - Day of Atonement
26
The LORD said to Moses,
27
"The tenth day of this seventh month
is the Day of Atonement. Hold a
sacred assembly and deny yourselves,
and present an offering made to the
LORD by fire.
28
Do no work on that day, because it
is the Day of Atonement, when
atonement is made for you before the
LORD your God.
29
Anyone who does not deny himself on
that day must be cut off from his
people.
30
I will destroy from among his people
anyone who does any work on that
day.
31
You shall do no work at all. This is
to be a lasting ordinance for the
generations to come, wherever you
live.
32
It is a sabbath of rest for you, and
you must deny yourselves. From the
evening of the ninth day of the
month until the following evening
you are to observe your sabbath."
7 - Feast of the Tabernacles
33
The LORD said to Moses,
34
"Say to the Israelites: 'On the
fifteenth day of the seventh month
the Lord's Feast of Tabernacles
begins, and it lasts for seven days.
35
The first day is a sacred assembly;
do no regular work.
36
For seven days present offerings
made to the LORD by fire, and on the
eighth day hold a sacred assembly
and present an offering made to the
LORD by fire. It is the closing
assembly; do no regular work.
37
("'These are the Lord's appointed
feasts, which you are to proclaim as
sacred assemblies for bringing
offerings made to the LORD by
fire--the burnt offerings and grain
offerings, sacrifices and drink
offerings required for each day.
38
These offerings are in addition to
those for the Lord's Sabbaths and in
addition to your gifts and whatever
you have vowed and all the freewill
offerings you give to the LORD.)
39
"'So beginning with the fifteenth
day of the seventh month, after you
have gathered the crops of the land,
celebrate the festival to the LORD
for seven days; the first day is a
day of rest, and the eighth day also
is a day of rest.
40
On the first day you are to take
choice fruit from the trees, and
palm fronds, leafy branches and
poplars, and rejoice before the LORD
your God for seven days.
41
Celebrate this as a festival to the
LORD for seven days each year. This
is to be a lasting ordinance for the
generations to come; celebrate it in
the seventh month.
42
Live in booths for seven days: All
native-born Israelites are to live
in booths
43
so your descendants will know that I
had the Israelites live in booths
when I brought them out of Egypt. I
am the LORD your God.'"
44
So Moses announced to the Israelites
the appointed feasts of the LORD. |
| |
1. NISSAN
10= Selection of lamb
14 eve Paschal Sacrifice
15 Seder Meal
15-21 = Feast of Unleavened Bread
(April/May) |
2. ZIV
(May/June) |
3. SIVAN
Wheat Harvest
6=Pentecost
(June/July) |
4 TAMMUZ
(July/Aug) |
|
|
12. ADAR
(Mar/Apr) |
Lord's Festivals |
5. AB
Vine Tending
(Aug/Sept) |
|
11. SHEBAT
Almond Blossom
(Feb/Mar) |
|
6. ELUL
Vine Harvest
Olive Harvest
(Sept/Oct) |
|
|
10 THEBETH
Winter
(Jan/Feb) |
9. KISLEV
(Dec/Jan) |
8. BUL
Ploughing
Season
(Nov/Dec) |
7. TISHRI
1= Day of Trumpets
1-7 = Feast of Booths
7= Day of Atonement
8. Last Great Day
(Oct/Nov) |
|
Although there
are a total of seven feasts (the divine number
for perfection or completeness in the Bible),
God divided the seven festivals into three major
festival seasons. Every male was to present
themselves before the Lord three times in a year
in each festival group. The Three Pilgrim
Festivals (Shalosh Regalim), the main "Leg"
Festivals are : Passover (Pesach),
the Feast of Weeks (Shavuot)
and the Feast of Tabernacles (or Booths)
(Sukkot). Others are centered around
these basic themes.The name "Leg" Festival comes
from the fact that at these festivals people
used to make pilgrimages to the Temple in
Jerusalem according to the cammandment.
The First
festival group:Pesach
The feasts of Passover (Pesach),
The feasts of Unleavened Bread (Hag HaMatzah),
and The feasts of First Fruits (Bikkurim)
These falls in the month of Nisan, which is the
first month of religious calendar in the spring
of the year.
The second
festival: The Feast of the Weeks
The Feast of Weeks (Shavuot), or
Pentecost, is a week long festival observed in
the third religious month of Sivan.
The third
festival group: The Feast of the Tabernacles.
The Feast of Trumpets (Yom Teruah),
The feasts of Atonement (Yom Kippur),
and
The feasts of Tabernacles (Sukkot)
These fall in the seventh month of Tishrei,
which is in the fall of the year (Exodus
23:14-17; 34:22-23: Deuteronomy 16:16-17).
Three is the number of completeness. Three is
the number of persons in the Trinity. Three is
the number of perfect testimony and witness
which is the assurance of things. (Deuteronomy
17:6; 19:15; Matthew 18:19-20; Luke 24:44-45; 2
Corinthians 13:1; 1 Timothy 5:19; 1 John 5:8).
Seven is the number of Spirits in the Holy
Spirit. Seven again is the total possible ways
of interaction between three persons including
self interaction. 3! + 1 =7 the relational
structure is 3+1+3

The festivals are a witness or testimony to
mankind regarding the complete plan of
redemption. As the students of Old Testment
understands all rituals and sacrfices and plans
were an attempt on the part of god to
communicate to man his plan of redemption.
|
SEASON |
FESTIVALS |
Spring
Latter rains
Barley Harvest |
Passover
Unleavened Bread (a seven day
festival)
First Fruits (Waving of the first
sheafs of Barley) |
|
Planting of vines. |
|
|
Early
Summer
Wine
tending
Wheat Harvest |
Pentecost |
Summer
Dry season begins |
|
|
Grapes
havest Festival of Wine.
|
|
|
Fall
Early rains |
Trumpets
Atonement
Tabernacles (a seven day
festival) |
Ploughing Season
Wheat and barley sowing |
|
|
Winter |
|
|
Rain |
|
|
Latter
rain |
|
From
an inscription found during the
excavations at Gezer, it is usually
thought that we can determine the
agricultural cycle that was in
existence in Biblical times. 'In the
excavations at Gezer a seven-line
inscription, written on a plaque of
soft limestone measuring 3in by 4in,
was discovered. This, known as the
Gezer Calendar, is considered to be
the most ancient Hebrew Inscription.
It dates from about 950-900 BC, ie
the days of Solomon.' ZONDERVANS
(under 'Agriculture')gives thel
translated text thus:
'His two months are (olive) harvest;
'His two months are planting
(grain);
'His two months are late planting;
'His month is hoeing up of flax;
'His month is harvest of barley;
'His month is harvest and festivity;
'His two months are vine tending;
'His month is summer fruit.'
These twelve months represent a
chronological order of the farming
year, beginning with the period
mid-September to mid-November and
ending where it begins, and may
therefore have been a memory aid in
use for remembering the agricultural
year. |
The first thing
we notice here is that the whole festival
calendar is based on agriculture and not based
on animal husbandry. However the feasts were
ordained and given to the Israel while they were
still nomads in the desert relying on sheeps.
That was their profession.
Gen 47:3
Pharaoh asked the brothers, "What is your
occupation?" "Your servants are shepherds," they
replied to Pharaoh, "just as our fathers were."
Num 14: 28 So
tell them, 'As surely as I live, declares the
LORD, I will do to you the very things I heard
you say:
29 In this
desert your bodies will fall--every one of you
twenty years old or more who was counted in the
census and who has grumbled against me.
30 Not one of
you will enter the land I swore with uplifted
hand to make your home, except Caleb son of
Jephunneh and Joshua son of Nun.
31 As for your
children that you said would be taken as
plunder, I will bring them in to enjoy the land
you have rejected.
32 But
you--your bodies will fall in this desert.
33 Your
children will be shepherds here for forty years,
suffering for your unfaithfulness, until the
last of your bodies lies in the desert.
34 For forty
years--one year for each of the forty days you
explored the land--you will suffer for your sins
and know what it is like to have me against
you.'
- I, the
LORD, have spoken, and I will surely do
these things to this whole wicked community,
which has banded together against me. They
will meet their end in this desert; here
they will die."
Nomadic life is
the result of sin. See the punishment of Cain:
Gen 4: 10 The
LORD said, "What have you done? Listen! Your
brother's blood cries out to me from the ground.
11 Now you are
under a curse and driven from the ground, which
opened its mouth to receive your brother's blood
from your hand.
12 When you
work the ground, it will no longer yield its
crops for you. You will be a restless wanderer
on the earth."
13 Cain said to
the LORD, "My punishment is more than I can
bear.
- Today you
are driving me from the land, and I will be
hidden from your presence; I will be a
restless wanderer on the earth, and whoever
finds me will kill me."
Looking forward
to a settled agricultural life has always been
the ideal of man.
Heb 11: 9 By
faith he (Abraham) made his home in the promised
land like a stranger in a foreign country; he
lived in tents, as did Isaac and Jacob, who were
heirs with him of the same promise.
- For he was
looking forward to the city with
foundations, whose architect and builder is
God.
So the
accomplishment of the promise of salvation
cannot be attained execept with the killing of
the lamb. This is the payment of sin. That is
why Passover has to be the first of the month in
the process of redemption. Then comes the barley
harvest giving the foretaste of the new life
celebated in the waving of the sheaf before the
Lord.
The first real
taste of the new life comes with the wheat
harvest - the pentecost. Now the agricultural
culture has come to stay. The remaining
festivals are based on the fruit of the vine -
it is the final celebratin of life,
Ps. 104: 14 He
makes grass grow for the cattle, and plants for
man to cultivate-- bringing forth food from the
earth:
15 wine that
gladdens the heart of man, oil to make his face
shine, and bread that sustains his heart.
 |
Various
Levels of Understanding |
Those who have
studied Prophecy will realized that every
prophecy has three levels of meanings. The first
level is the basic immediate meaning with a
historical material realization. Then there is a
mental level with a higher intellectual meaning.
Finally there is a spiritual and final
fulfillment. There are other levels of
fulfillment progressively going from individual
to families to communities to the nation to
mankind as a whole. When we study the meaning of
festivals we probably should look into all these
aspects. We may not be able to take up all these
levels. But they are all involved
simultaneously. However we will restrict our
study to three basic levels Thus we have in
essence a five dimensional significance for the
festivals.
- All
festivals are a memorial for historical
events.
- All
festivals are prophetic indicating a future
complete fulfillment.
- All of the
festivals teach about the Jesus the
Redeemer.
- All of the
festivals are agricultural in content which
amplifies the meaning of the festivals in
fulfillment of prophecy.
- All of the
festivals teach about your personal
relationship with God and how a believer
grow in the knowledge of Jesus and grow into
maturity into His likeness
The first
festival described is the sabath day which is
the celebration of the creation of man according
to God's day. The whole purpose of history is
centered around God's purposes for man. It is
this God works out through history. The
structure of the Leviticus 23 indicates that
though it is an on going celebration it is
probably not part of the seasonal festivals. It
is a festival that runs through the entire
seasons giving the purpose for those festivals.
Sabath is a constant celebration of life. It is
the covenant symbol between Yahvh and Israel
(Ex. 31:15-17)
|
FEAST |
Historical
meaning to Israel
(Basic material level) |
Meaning to
New Israel
Church
(Spiritual Level) |
As applied to Individual
(Personal Level) |
References |
|
Shabat
Seventh day
This is the beginning. It is and it
is not a festival
Symbol: REST FROM ALL LABOR |
Creation of Man |
Creation of New Man |
Conviction of person |
Gen 2.2-3
Ex.20:10-11
Ex. 31:15-17
|
|
Passover
Pesach
Symbol: BLOOD |
Israel’s deliverance
from the bondage of Pharoah(Egypt)
through the blood of passover lamb |
Believer's deliverance
from the bondage of Sin through the
blood of Jesus. |
Personal Salvation
through the acceptance of Jesus |
Leviticus 23:4-8
Exodus 12:1-17,
24,
26-27
Exodus 2:23-24; 6:5-8; 13:3,14
1 Cor 5:6-7
John 8:34 John 1:29
1 Peter 2:5 Galatians 4:3-5,9; 5:1;
2 Peter 2:19 Ephesians 1:7;
Colossians 1:14; 1 Peter 1:18-19; 1
John 1:7; Revelation 1:5 Hebrews
10:1-10 John 1:36 John 13:1-16 Luke
22:13-20 |
|
Unleavened Bread
Matzoh
symbol: matzoh BREAD |
Hurried travel from Egypt for escape
to liberty |
Churches purification through
holiness to be ready as the bride of
Jesus |
Believer's purging of
"the sin that so easily besets us." |
Exodus
12:15-20
1
Cor 5:7-8
Leviticus 23:4,6-14 |
|
FirstFruits
B’Korrim
symbol: a sheaf of the first
harvest. |
Crossing Red Sea - the first taste
of freedom. |
Jesus rose as guarantee of
resurrection to the church
|
Believer's assurance of resurrection
through the resurrection of Jesus |
Leviticus 23:7-14 |
|
Weeks/Pentecost
Shavu’ot
|
Giving
of the law on the stone. |
Giving of the Holy Spirit - the law
in their heart |
Personal experiecne of the Holy
Spirit's power or rejuvenation. |
Leviticus 23:9-22
Deut 16:9-12 |
Summertime: Time to labor; there are no
feasts until the Fall .
This represents the Church Age. And the struggle
of the individual believer into santification.
Trumpets
Rosh HaShannah
Celebrates creation of the world |
The
creation of Jews as a nation under
God |
The
call of the church into heaven.
Rapture. |
Call
of individual into heaven. Rapture |
Leviticus 23:23-25 |
Day of Atonement
Yom Kippur
|
Awesome Day of the Lord. Judgemetn
of the Nations. |
Church
made perfect. |
Bema -
Judgement of the beleivers for
rewards and crowns. |
Lev.
16:1-34 23:26-32
Isaiah 34:5-6 |
Tabernacles
Sukkot
Rememberance of 40 years of
wandering |
Redemption of Israel |
God
with us |
With
Jesus in glory! |
Leviticus 23:33-44
Neh 8
Zechariah 14:16-19 Zechariah 14:1-4,
9 |
I have
given the calendar in accordance with the
Levitical order. However the Jewish festival
lists - by Jews everywhere - gives the
order starting from the feast of the
trumpets. This change took place after the
Chaldean captivity following their exposure
to the pagan calendar. Jewish New Year
starts with the Trumpets even though the
bible clearly states that Nissan is to be
the first of the months. It indicates a
difference of understanding. The meaning of
the festival symbolism will be totally lost
unless we start with Nissan. "In the
fourteenth day of the first month at even is
the Lord's passover."
-Leviticus 23:5
Talmud - Mas. Rosh HaShana 2a
MISHNAH GIVES FOUR NEW YEARS.
 |
ON THE FIRST OF NISAN
IS NEW YEAR FOR KINGS
AND FOR FESTIVALS.
|
 |
ON THE FIRST OF ELUL
IS NEW YEAR FOR THE
TITHE OF CATTLE. R.
ELEAZAR AND R. SIMEON,
HOWEVER, PLACE THIS ON
THE FIRST OF TISHRI.
|
 |
ON THE FIRST OF
TISHRI IS NEW YEAR FOR
YEARS, FOR RELEASE AND
JUBILEE YEARS, FOR
PLANTATION AND FOR
[TITHE OF] VEGETABLES. |
 |
ON THE FIRST OF
SHEBAT IS NEW YEAR FOR
TREES, ACCORDING TO THE
RULING OF BETH SHAMMAI;
BETH HILLEL, HOWEVER,
PLACE IT ON THE
FIFTEENTH OF THAT MONTH. |
|
Abel started
with the sacrifice by bringing a lamb while Cain
started with the agricultural offering. It did
make a difference. Cain was announcing that he
do not need a redemption, and he himself is his
own redeemer.
The basic meaning of the
three festival seasons are:
Pesach (Passover)- is
the festival of freedom
from bondage
Shavuot (Weeks) is the
festival of walking in
freedom towards the goal
Sukkot (Tabernacles) is
the festival of
fellowhip and union with
God: God with us |
They refer to important events
in Jewish history thus:
Pesach - Freedom from
bondage from Pharoah
Shavuot - Law governing
day to day life was
administered until they
reached Canaan
Sukkot - God lived with
his people in the temple
in Jerusalem. |
They are connected with
agricultural life pattern thus:
Pesach - the early
barley harvest
Shavuot - a wheat and
fruit harvest
Sukkot - the ingathering
of grain and fruit
harvest |
|
|
They are
connected with the New Isarel the Church thus:
Pesach - the sacrfice of
Jesus on the cross
Shavuot - Pentecost when
the first fruits of the
harvest of believers
were gathered followed
by their walk in this
world in obedience.
Sukkot - the ingathering
of the believers in
rapture to be the wife
of the lamb. |
|
|
They are
connected with the individual thus:
Pesach - the acceptance
of the believer that the
sacrfice of Jesus on the
cross as his own.
Shavuot - Pentecost when
the Holy Spirit guides
the person through this
world.. Sukkot - the
ingathering of the
believer in rapture to
be with the Lord always
|
|
|
This structural
pattern is developed in detail in the remaining
studies.
Human History: The Week of Millenniums
As we have
mentioned, the Sabbath is not included in the
cycle of seven festivals but runs through the
year. It is the unifying underlying feature of
the plan of God. The Scripture indicates that
there is a cycle of 7 portrayed all through as
is shown in the table below:
|
The
Week |
Length |
Description |
Scripture |
|
1)
Week of Days |
7 days |
God's
basic pattern. Six days of toil
followed by a Sabbath day of rest. |
Genesis 1:31 - 2:3
Exodus 31:12-17 |
|
2)
Week of Weeks |
49
days |
Seven
weeks from the feast of First Fruits
to the feast of Pentecost. |
Deuteronomy 16:9-12
Leviticus 23:15-16 |
|
3)
Week of Months |
7
months |
The
seven months of the Hebrew religious
calender wher all seven of the
Jewish feasts falls every year. |
Deuteronomy 16
Leviticus 23 |
|
4)
Week Years |
7
years |
The
Sabbath for the land. The land has
to rest every seventh year. |
Leviticus 25:1-7 |
|
5)
Week of Weeks of Years |
49
years |
Year
of Jubilee when every man returns to
their own heritage totally redeemed
from all bondages. |
Leviticus 28:8-17 |
|
7)
Week of Weeks of Daniel |
490
years |
God
redeems Israel |
Daniel
9:24-27 |
|
8)Week
of Milleniums |
7000
Years |
History of Mankind from creation to
Christ's Millenium Rule |
Genesis 3 - Revelation |
|
9)
Week of Church Age |
Seven
Ages |
From
Pentecost to Rapture |
Rev.
2-3 |
Extending this
concept of Sevens, Rabbis deducted that human
history will extend over 7 milleniums when
everything will be restored and a new and higher
dimensional cycle of sevens will start. This
will contain 6 millenium of toil and struggle
culminating in the sabbath millenium of rest for
mankind in the establishment of the Kingdom of
God. Messiah would reign in person over all the
world from Jerusalem (Isaiah 24:21-23).
Christian Eschatological understanding based on
the revelation given to John corroborates this.
However the inclusion of the new Israel brings
in a new seven cycle within the history. The
final age for the church is the raptured church
which becomes the wife of the lamb. The Church
age goes through seven periods within the seven
ages of the gentile period and culminates in the
rapture of the church.
There are
various harvests that are represented in the
festival. The first festival season of Nissan
is related to the barley harvest. Barley is an
emergency food and not the everyday food which
is wheat. Wheat harvest is connected with the
pentecost. However the season of trumpets,
festival of lights and of taberancle is closely
related to wine harvest and olive harvest.
While wheat harvest is important as it is the
major food component, wine and olives are
special that they represent joy and exuberance
and excellency. As the barley harvest
represents the Israel, the wheat harvest
represents the Church, there is a final harvest
which is more excellent that these at the end
times when the trumpet calls. Win represent
both life and judgement because of the color.