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16
THE SECOND VAISHNAVITE CONQUEST
THE PARASURAMA MYTH

  The Legend of Parasurama

Parasuram was the sixth  incarnation of  Vishnu.  The word Parasu means 'axe' in Sanskrit and therefore the name Parasuram means 'Ram with Axe'.

The aim of his birth was to deliver the world from the arrogant oppression of the ruling caste, the Kshatriyas. He killed all the male Kshatriyas on earth and filled five lakes with their blood.

After destroying the Kshatriya kings, he approached an assembly of learned men to find a way of penitence for his sins. He was advised that, to save his soul from damnation, he must hand over the lands he had conquered to the Brahmins. He did as they advised and sat in meditation at Gokarnam. There, he was blessed by Varuna - the God of the Oceans and Bhumidevi - Goddess of Earth.

From Gokarnam he reached Kanyakumari and threw his axe northward across the ocean.  All the region from Kanykumari and Gokarnam emerged from under the sea.  He brought in 64 Brahmin families and gave this land of  Kerala to them.

---------------------------------------------------------------------------------------------------------------The Parasurama-legend is found in the Mahabharata; the Puranas; Kalidasa’s Raghuvamsa (Sanskrit drama canto 4. verse 53); the Thiruvalangad plates of Rajendra Chola (1012-1044) and the 18th century Keralolpati history in Malayalam.

Vamana was able to push down Maha Bali to Patala Loka – the lowest regions of India – to Kerala.  The Christian dominion was thus restricted to the region of the Cheras.

The legend of Parasurama explains the final  Brahmin conquest of Kerala well after the sixth C AD and speaks of the coming of the Brahmins into Kerala taking over the country.  This process was a  contrived series of migration from the North to the South along the west coast of India.

The Kerala Government Website gives the following historical note:

“By about the 8th century, a chain of thirty two Brahmin settlements had come up, which eventually paved the way for the social, cultural and political separation of Kerala from the Tamil country, in due course. …..  The revival of the Chera kingdom was actually a byproduct of the Aryan Brahmin settlements and assumption of the socio-political dominance they had established. The Perumal was the Lord of Mahodayapura and the overlord of Kerala (Keraladhinatha). But his sovereignty was constrained by the preexisting power of the Brahmin settlements and the hereditary chieftains.

http://www.kerala.gov.in/history&culture/earlyhistory.htm

Thus the  supremacy of Christians began to vane soon after the sixth century when the Brahmins immigrated into Kerala and dominated the country. We are not sure of the social process involved.  One of the major reason was the taking up of arms by the Brahmin youth as mentioned in the historical records of the Namboodiri Brahmins.  Parasurama himself was a Brahmin who took up the axe – a Brahmin who became a Warrior.  It is this heritage that Parasurama Brahmins brought into Kerala.  If Vamana conquest used subtle deceit, Parasurama conquest used direct muscle power by secret training of youths into martial arts within the temple.  Particular reference is to be made to the Chatters which literally means people meant for death  - a suicide squad.

The Suicide Squads of Brahmins

“Known variously as the Chatter or Chattirar, these arms-bearing Brahmanans are seen in records from different parts of India from the post-Gupta period onwards. It is from Kerala that we have the clearest information about them. We hear about the significant institutions called Salais, which imparted military training to these Brahmanan youth in different parts of Kerala - some of them had been looked upon by the neighbouring rulers as a veritable military threat to them.,….. In any case, Namboothiris had become a significant economic, social and political force by the time the Chera Perumals were ruling over Kerala. This justifies the statement of a modern historian that the polity under the Cheras of Mahodayapuram was in reality a Brahmanan oligarchy and that the Brahmanans constituted the real power behind the throne.

In fact, the statements in Keralolpathi as well as other historical sources, that it was the Brahmanans who put the Chera king on the throne, mean the same thing. ”  Namboothiri Website Trust

Dr. Kesavan Veluthat : http://www.namboothiri.com/articles/history.htm

 

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Thus we can see that there is great truth in the Parasurama Axe legend. The Brahmins formed a terrorist training ground within the temples inside Chera empire itself (similar to the al-Queda, Hamas and Hezbolla of today with suicide battalions.   Techniques has not changed)  The Parasu Rama conquest was a subtle military guerilla conquest of Brahminic Army, where Parasu Rama raised the Kerala Coast out of “the sea” and handed it over to the Brahmins..  (Even in modern India this religious based guerilla trainings are organized by the Siva Sena (Army of Siva)  in Bombay and the Rashtiya SwayamSeva Sangh (RSS) (Political Self Serving Group) to fight the Christians and the muslims.) By the eighth century, Brahmins came to control villages centered around a temple taking over large masses of land.  They became Land Lords and Priests and the local villagers became Adiyars (Serfs).   

The present Brahmin families (gotras)  trace their origin only from  the sixth century AD the descendants of the families brought in by Parasurama.  Until then Brahmins did not exist in Kerala.  The small faction of Brahmins who were present at the time when Thomas arrived in the Kerala coast, embraced the Way and they remain as teachers of the Word even to this day.

The Nairs – the warrior caste - as a caste,  appear on the scene as late as  the 12thC AD. They came from the North is certain. In the later years,  Nairs were made the ruling class in Kerala by the Brahmins.  Brahmins then relegated to the priesthood profession within the temple controlling the vast landed property. It was from this time onwards that we see the presence of idols and the temples in Kerala. What is interesting is that soon after the eclipse of the Kalbhras, the Second Chera Empire made its appearance in the annals of Kerala history.  Mahodyapuram (modern Kodangallur) was its capital. It was founded by Kulasekhara Alvar (a.d. 800-820), one of the 12 Alvars.  Alvars were Tamil saints who composed and sang hymns in praise of Vishnu. They were exponents of the Bhakti (devotional) cult in South India. The Alvars gave a great impetus to the Bhakti cult in South India between the seventh and the tenth centuries.  Thus the Gnostic concept of Vishnu swallowed Isa.  Instead Vishnu incarnates now and then to destroy the Isanuvadikal (the followers of Isa)