4.1 HISTORICAL REENACTING
AND FESTIVALS AND RITES OF
INTENSIFICATION
The Lord's Table is a
renenacting of Lord's Last
Supper in the Upper Room.
Further it was an ordinance
regarding the historical
fact of the Avtar of Jesus
and his final
accomplishments through his
death on the Cross of
Calvary and of his
Resurrection and of his
Second Coming in Glory for
his Church. In this sense it
is a full restatement of our
full faith. In most
Episcopal and liturgical
services reciting of the
Creed of faith ( the Nicene
and Constantinople Creed) is
an essential part. The
church services and
fellowship meetings are
sociologically Rites of
Intensification. Rites of
intensification is aimed at
reaffirming our faith over
and over again. This is done
through the means of
symbols. Christian life is a
process of sanctification.
This is achieved through a
continuous reminder of what
Jesus did. It is this what
keeps the sancitification
process on the go and enable
the believer to open up and
surrender their various
facets of life to the
control of the Holy Spirit.
Historical renactment and
festivals were used in all
cultures for intensification
purposes. Celebrations of
Liberations are part of
every country's calendar.
All nations celebrated their
independence, victory and
even penance for failures as
a constant reminder of the
lessons of history.
Celebrations therefore are a
necessary part of any
community. Every religous
community follows this
method. Festivals are
important. We see this in
the Old Testament through
out.
Main Feast for the Jews was
the feast of the unleavened
bread - the Independence
Day.
Exod. 12:17 "Celebrate the
Feast of Unleavened Bread,
because it was on this very
day that I brought your
divisions out of Egypt.
Celebrate this day as a
lasting ordinance for the
generations to come.
Another later addition was
the festival of Purim- the
day when Jews were saved
from the hands of the
enemies.
Esth. 9:19 That is why rural
Jews --those living in
villages --observe the
fourteenth of the month of
Adar as a day of joy and
feasting, a day for giving
presents to each other.
Esth. 9:22 as the time when
the Jews got relief from
their enemies, and as the
month when their sorrow was
turned into joy and their
mourning into a day of
celebration. He wrote them
to observe the days as days
of feasting and joy and
giving presents of food to
one another and gifts to the
poor.
The festival of Lord's Table
is to be day of rejoicing
celebrating the liberation
of every Christian. A
constant renewal of the
ceremony is important for
the effective sanctification
process for holiness.
4.2 ORDINANCE OF THE
MELCHIZEDEKIAN ORDER.
Gen. 14:18-20 Then
Melchizedek king of Salem
brought out bread and wine.
He was priest of God Most
High, and he blessed Abram,
saying, "Blessed be Abram by
God Most High, Creator of
heaven and earth. And
blessed be God Most High,
who delivered your enemies
into your hand." Then Abram
gave him a tenth of
everything.
Hebr. 7:1-3 This Melchizedek
was king of Salem and priest
of God Most High. He met
Abraham returning from the
defeat of the kings and
blessed him, and Abraham
gave him a tenth of
everything. First, his name
means "king of
righteousness"; then also,
"king of Salem" means "king
of peace." Without father or
mother, without genealogy,
without beginning of days or
end of life, like the Son of
God he remains a priest
forever.
Hebr. 7:16-17 one who has
become a priest not on the
basis of a regulation as to
his ancestry but on the
basis of the power of an
indestructible life. For it
is declared: "You are a
priest forever, in the order
of Melchizedek."
The first bread and wine
table of communion was set
by Melchizedek before
Abraham. Abraham was called
out by God. But there
existed a tribe and a
priesthood for the God Most
High even before that,
outside of the tribe of
Abrham and his lineage. The
culmination of that lineage
was in Mechizedek. He was
the King of Jerusalem and of
the tribe of Phillistines.
Phillistines were called
into Kingdom, before Abraham
was. They were given the
land of Canaan. They
occupied that area at
Abraham's time. We have
evidence in the Bible that
they were brought into this
land from the island of
Caphtor over the sea by
mighty deeds, most probably
by the intervension of some
huge fish.
Deut. 2:23 And as for the
Avvites who lived in
villages as far as Gaza, the
Caphtorites coming out from
Caphtor destroyed them and
settled in their place.)
Jer. 47:4 For the day has
come to destroy all the
Philistines and to cut off
all survivors who could help
Tyre and Sidon. The LORD is
about to destroy the
Philistines, the remnant
from the coasts of Caphtor.
Amos 9:7 "Are not you
Israelites the same to me as
the Cushites?" declares the
LORD. "Did I not bring
Israel up from Egypt, the
Philistines from Caphtor and
the Arameans from Kir?
The God Philistines was
Dagon.
Judg. 16:23 Now the rulers
of the Philistines assembled
to offer a great sacrifice
to Dagon their god and to
celebrate, saying, "Our god
has delivered Samson, our
enemy, into our hands."
Dagon was a fish God - the
God of the Sea. Most
probably the memory of the
great sea deliverance
degenerated into idol woship
of Dagon, just as Dan
degenerated Yahweh worship
into bull worship. Yahweh
was a mountain God to
Israel. If it were not for
the constant presence of the
prophets Israel also would
have fallen under idolatry.
Gen. 20:9 Then Abimelech
called Abraham in and said,
"What have you done to us?
How have I wronged you that
you have brought such great
guilt upon me and my
kingdom? You have done
things to me that should not
be done."
Gen. 10:14 Pathrusites,
Casluhites (from whom the
Philistines came) and
Caphtorites.
Deut. 2:23 And as for the
Avvites who lived in
villages as far as Gaza, the
Caphtorites coming out from
Caphtor destroyed them and
settled in their place.)
1Chr. 1:12 Pathrusites,
Casluhites (from whom the
Philistines came) and
Caphtorites.
The descendant of
Melchizedek, the King of
Jerusalem was Abhimelek. He
definitely knew the ways of
the Lord. This is displayed
in his dealings with Abraham
and Issac. Abhimelk
respected Abraham and Issac.
Did he realise that his
predecessor has handed over
the Kingdom to them in the
sacrament of bread and wine?
But he was no more the
priest of the High God. With
the disappearance of
Melchizedek, priesthood left
Phillistine Caphtorites. The
next generation king was
Adoni-zedek. He had the
zedek prefix but was an
enemy of God.
Josh. 10:3 So Adoni-zedek
king of Jerusalem appealed
to Hoham king of Hebron,
Piram king of Jarmuth,
Japhia king of Lachish and
Debir king of Eglon.
Joshua fought with him.
After the death of Joshua
the next king of Jerusalem
was Adoni-bezek. But then
the city of Jerusalem was
taken over by the Jebusites
the hilly -billies of the
time from whom David won it.
Judg. 1:5-6 It was there
that they found Adoni-bezek
and fought against him,
putting to rout the
Canaanites and Perizzites.
Adoni-bezek fled, but they
chased him and caught him,
and cut off his thumbs and
big toes.
Jer. 47:4 For the day has
come to destroy all the
Philistines and to cut off
all survivors who could help
Tyre and Sidon. The LORD is
about to destroy the
Philistines, the remnant
from the coasts of Caphtor.
This whole story therefore
indicates that the ceremony
of the bread and wine was an
official handing over
ceremony where Melchizedek
handed over
1. the Election and the
Kingdom to Israel.
2. Royal priesthood to
Israel.
The ceremony of the bread
and wine which our Lord made
was to take the Royal
Priesthood and the Kingdom
from the Israel and hand it
over to a new people - the
Church. Hence Peter could
boldly announce that
"You are a chosen race, a
royal priesthood, a holy
nation, God's own people,
that you may declare the
wonderful deed of him." 1
Peter 2:9
This he could do, because
he, like Melchizedek, was a
High Priest to the most Holy
God and also legally and by
lineage the King of the
Jews. In that process Israel
lost its Kingdom and Church
became the heir.
Luke 12:32 "Do not be
afraid, little flock, for
your Father has been pleased
to give you the kingdom.
In the repetitive act the
elders of the church is
simply reconfirming your
election.
With the sacrifice of
separation and consecration
through the Baptism outside
of Levitical Order in the
Mechizedekian order Jesus
started his Ministry and
ended up with a second
sacrament - the passover
where he gives himself up.
Overlapping this we have the
beginning of the new
liberation from bondage in
the passage into the Kingdom
of God. This is also of the
Melchizedekian Order.
4.3 A MILLENIAL SUPPER
When God created man God
said, "Behold I have given
you every plant yielding
seed which is upon the face
of the earth, and every tree
with seed in its fruit, you
shall have them for food.
and every beast of the
earth, and to every bird of
the air, and to everything
that creeps on the earth,
everything that has breath
of life, I have given every
green plant for food." Gen
1:29-30
Thus originally all animals
were vegetarians not meat
eaters. Meat as food was
introduced only after the
flood where God ordained
that "Every moving thing
that live shall be food for
you; and as I gave you green
plants, I give you
everything" Gen. 9:3-4 This
was to compensate for the
drastic changes in the
earth's protective layers
following the fall of the
waters from above the
firmament (the ice layer
above the stratosphere).
Gen. 1:7-8 So God made the
expanse and separated the
water under the expanse from
the water above it. And it
was so. God called the
expanse "sky." And there was
evening, and there was
morning --the second day.
Gen. 7:11 In the six
hundredth year of Noah's
life, on the seventeenth day
of the second month --on
that day all the springs of
the great deep burst forth,
and the floodgates of the
heavens were opened.
Consequently man's life span
fell drastically and God
permitted meat eating for
man and animals. Before the
flood man's life span was
912 with standard deviation
of 57 while after the flood
it became 329 with sd of
156. (Taking out Shem who
lived through the transition
285+/-127) The life span
after flood slowly
decreased. This explains the
large standard deviation.
The maturity level as
assessed by the birth of the
first level was 117 with sd
of 50 before flood and 43
with sd of 25 ( without Shem
31+/-3)after the flood.
But this process is going to
be reversed in the
millennium.
Isa. 11:6-7 The wolf will
live with the lamb, the
leopard will lie down with
the goat, the calf and the
lion and the yearling
together; and a little child
will lead them. The cow will
feed with the bear, their
young will lie down
together, and the lion will
eat straw like the ox.
Isa. 65:20 "Never again will
there be in it an infant who
lives but a few days, or an
old man who does not live
out his years; he who dies
at a hundred will be thought
a mere youth; he who fails
to reach a hundred will be
considered accursed.
Isa. 65:25 The wolf and the
lamb will feed together, and
the lion will eat straw like
the ox, but dust will be the
serpent's food. They will
neither harm nor destroy on
all my holy mountain," says
the LORD.
The cancellation of meat
offerings and sacrifices and
the feasts with bread and
wine is simply a foretaste
of the millenial period when
Jesus will be reigning. Look
forward to this great event
says Jesus. This then is a
celebration of hope and the
confession of our faith in
Jesus' second coming and his
Kingdom.
Mark 14:23-25 Then he took
the cup, gave thanks and
offered it to them, and they
all drank from it. "This is
my blood of the covenant,
which is poured out for
many," he said to them. "I
tell you the truth, I will
not drink again of the fruit
of the vine until that day
when I drink it anew in the
kingdom of God."
Luke 22:17 -18 After taking
the cup, he gave thanks and
said, "Take this and divide
it among you. For I tell you
I will not drink again of
the fruit of the vine until
the kingdom of God comes."
1Cor. 11:25 -26 In the same
way, after supper he took
the cup, saying, "This cup
is the new covenant in my
blood; do this, whenever you
drink it, in remembrance of
me." For whenever you eat
this bread and drink this
cup, you proclaim the Lord's
death until he comes.
4.4 THE BRIDEGROOM'S
PROPOSAL
One of the main themes of
our Lord's explanation of
the relation between the
Church and himself was that
of a bride and the bride
groom. This analogy was
always in his mind. At the
time when he was going on to
the cross where Church was
to be separated from him
into a separate entity
continuing to exist on the
earth while he went on to
heaven, he probably wanted
to stress this aspect. Just
as Eve was separated from
Adam by God after putting
him through a deep sleep;
Church was separated from
Jesus as a living being
outside of Jesus on the
cross. A spear was pierced
into the place where Adam
was operated upon and out it
flowed blood and water. It
is out of this blood and
water the Church arose.
Gen. 2:21 So the LORD God
caused the man to fall into
a deep sleep; and while he
was sleeping, he took one of
the man's ribs and closed up
the place with flesh.
Gen. 2:22 Then the LORD God
made a woman from the rib he
had taken out of the man,
and he brought her to the
man.
Gen. 2:23 The man said,
"This is now bone of my
bones and flesh of my flesh;
she shall be called `woman,
' for she was taken out of
man."
As eve was the mother of all
men, so the church is the
mother of all recreated new
men
One of the methods of
proposal for a gentleman to
a girl is to walk into her
house in the presence of the
family and pull out skin of
wine and a cup and pour the
wine into the cup, sip it
and then lay it before the
girl. If the girl is
interested and willing to
accept the offer, she will
take the cup and drink of
it. There will be great
festivities following it.
This is the procedure for
betrothal. Betrothal in the
Jewish custom was as binding
as the marriage. Marriage
itself will take place
later. The man will have to
work hard to make a home.
Often he will build the
house with his friends with
his own hands. The beauty of
it is determined by his
affection to his girl.
During the period he may
send gifts through his
friends. But when he is
ready he will come and take
his bride away.
John 14:1-4 "Do not let your
hearts be troubled. Trust in
God; trust also in me. In my
Father's house are many
rooms(places); if it were
not so, I would have told
you. I am going there to
prepare a place for you. And
if I go and prepare a place
for you, I will come back
and take you to be with me
that you also may be where I
am. You know the way to the
place where I am going."
Matt. 24:36 "No one knows
about that day or hour, not
even the angels in heaven,
nor the Son, but only the
Father.
Acts 1:7 He said to them:
"It is not for you to know
the times or dates the
Father has set by his own
authority.
This is done stealthily. It
is a stealing away, often in
the middle of the night. The
day and the time no one
knows. No Not even the son.
This is because, the son
will have to complete his
house and his father will
have to approve it. If the
father is not satisfied with
the house the son will have
to modify or rebuild it. So
the time is decided by the
father when the house is
ready. Until the fulness of
the redeemed is completed
the second coming cannot
take place. Then he will
come to take his bride to be
with him.
When Jesus offered the cup
of wine it was a proposal to
church. The apostles as part
of the body of Church took
the cup and accepted the
offer. In every generation
the cup is offered as an on
going process. The fact that
you come forward and take
the cup and drink from it is
an acceptance of Jesus's
offer and declares to the
world that you are part of
the waiting bride - the
Church.