Seven
Churches Index
In this
series of articles, my
intention is to study only
the first three chapters of
the book of Revelations to
John and to see the prophecy
in a wider angle.
Essentially my focus is on
the letters to the seven
churches. But to get the
picture in focus we need to
look into the first chapter
which is the prelude and
gives the circumstances of
the vision.

Rev 1:1
The revelation of Jesus
Christ, ......
The definite
article ‘The’ is not in the
original usage. The
indefinite article "A" is
more appropriate here
because there were other
revelations of Jesus Christ
before and after those
received by John. Since the
Apostolic era ended with
John around 100 A.D. the
Apostolic revelation
naturally ended there. This
would mean that the direct
verbal revelation of Jesus
Christ handed down by word
of mouth ended with John.
All revelation finds its
ultimate realization in
Jesus. Jesus is the
revelation. Though the
disciples were not able to
gather and coordinate what
had been revealed, their
personal experience with the
living person of Jesus on
the earth is the foundation
of our faith. This is
indicated in the last sermon
of Jesus to his disciples.
John 14:26
But the
Counselor,
the Holy
Spirit, whom
the Father
will send in
my name,
will teach
you all
things and
will remind
you of
everything I
have said to
you.
Num 12:6 he
said,
"Listen to
my words:
"When a
prophet of
the LORD is
among you, I
reveal
myself to
him in
visions, I
speak to him
in dreams.
The function
of the Holy Spirit was to
remind the disciples of what
Jesus had already taught.
The function of the Holy
Spirit is still the same.
Holy Spirit does not bring
any new revelation except
that has already been given
to the disciples. In this
sense the revelation is
closed. Hence Paul’s
admonition is a serious one.
Gal 1:8 But
even if we
or an angel
from heaven
should
preach a
gospel other
than the one
we preached
to you, let
him be
eternally
condemned!
Today if
someone receives a message
that is contrary the message
found in the scriptures from
Genesis to Revelation, they
are brought in by the evil
ones. There is a risk in
receiving revelations and
prophecy on a day to day
basis. It is riddled with
risk and the chances of
misjudging - by taking the
truth as false and the false
as truth is very large. It
is in this context Jesus
told the parable of the
wheat and the tares. Mat
13:24 Jesus told them
another parable: "The
kingdom of heaven is like a
man who sowed good seed in
his field.
Mat 13:25
But while
everyone was
sleeping,
his enemy
came and
sowed weeds
among the
wheat, and
went away.
Mat 13:26
When the
wheat
sprouted and
formed
heads, then
the weeds
also
appeared.
Mat 13:27
"The owner's
servants
came to him
and said,
'Sir, didn't
you sow good
seed in your
field? Where
then did the
weeds come
from?'
Mat 13:28
"'An enemy
did this,'
he replied.
"The
servants
asked him,
'Do you want
us to go and
pull them
up?'
Mat 13:29
"'No,' he
answered,
'because
while you
are pulling
the weeds,
you may root
up the wheat
with them.
Mat 13:30
Let both
grow
together
until the
harvest. At
that time I
will tell
the
harvesters:
First
collect the
weeds and
tie them in
bundles to
be burned;
then gather
the wheat
and bring it
into my
barn.'"
New
teachings will come
everyday, trying to coax
people away from the true
gospel. This will be with
astonishing miracles and
hypnotism. Because of this
deception it will even
attract the elect. Mostly
these are associated with
emotional involvement
without the dimensions of
intellect and body. The body
and mind are subjugated to
the spiritual dimensions and
then people enter into alter
states of mind and
experiences bodily changes.
However much these may look
to be from a higher power,
we need to look into the
real source of these. The
best way of testing is
simply the scripture itself.
The authentic Christian
experience is not based on
emotional experience alone.
It is based on the solid
reality of Jesus and his
words also.
1 John 4:1
Dear
friends, do
not believe
every
spirit, but
test the
spirits to
see whether
they are
from God,
because many
false
prophets
have gone
out into the
world.
Even from
the times of Moses a
standard was set to
distinguish between true and
false prophets.
Deu 18:20
But a
prophet who
presumes to
speak in my
name
anything I
have not
commanded
him to say,
or a prophet
who speaks
in the name
of other
gods, must
be put to
death."
Deu 18:21
You may say
to
yourselves,
"How can we
know when a
message has
not been
spoken by
the LORD?"
Deu 18:22 If
what a
prophet
proclaims in
the name of
the LORD
does not
take place
or come
true, that
is a message
the LORD has
not spoken.
That prophet
has spoken
presumptuously.
Every
prophecy must contain
something that has to happen
immediately, even if it was
for a long term term
prophecy. The immediate one
will take place confirming
the prophet’s integrity and
authenticity. In those days
to be a prophet in Israel
was a risky affair. If his
prophecy failed, he will be
stoned to death.
This test is
still valid. If any one of
the prophecy fails, the
entire prophecy may be
rejected.
The other
extreme is that scripture is
closed, the prophesy is
closed; and revelations are
closed - knowledge about God
has ceased. What has to be
known about God is already
known to man. Nothing new is
to be expected. This is a
nice comfortable
proposition. If you have a
problem, you look into the
Bible to get the answer.
That is it. I wish it was
that simple. But the Bible
is not written in that form.
Bible does not give pat
answers to every human
problem. Yet the Bible do
give answers to every human
problem in its root. It is
not a contextual direct
answer which can be "cut and
paste" to every situation.
It is an unfolding of God
through history. God is at
work in every historical
moment, in every culture.
Even though the actions and
recommendations were
different in different
situations, underlying them
all is the ultimate
revelation of God’s
character and nature.
Heb 1:1 In
the past God
spoke to our
forefathers
through the
prophets at
many times
and in
various
ways,
Heb 1:2 but
in these
last days he
has spoken
to us by his
Son, whom he
appointed
heir of all
things, and
through whom
he made the
universe.
And when the
time was ripe God revealed
himself through his son
Jesus Christ. And that was
through an incarnation.
Incarnation is a limitation
- self imposed by God. How
can an infinite being reveal
his infiniteness to a finite
being. The finiteness lies
in limitations of the
receiver of the revelation.
God has revealed his
fullness in Jesus, yet this
fullness is beyond
comprehension of man. As
such God still continue to
reveal the fullness of Our
Lord Jesus as an ongoing
process. Jesus knew that
this was necessary and he
had made the provision for
it.
John 15:26
"When the
Counselor
comes, whom
I will send
to you from
the Father,
the Spirit
of truth who
goes out
from the
Father, he
will testify
about me.
John 15:27
And you also
must
testify, for
you have
been with me
from the
beginning.
John 16:1
"All this I
have told
you so that
you will not
go astray.
Notice here
that the function of the
Holy Spirit is to continue
with the testimony of Jesus.
But Holy Spirit is not the
only testimony - it was also
the disciples. This is the
written word of God. Thus we
have for a certainty two
testaments. One of the
Spirit and the other of the
Written word. One cannot
contradict the other. In
this sense the revelation is
closed but is progressive.
The final revelation is
found in Jesus Christ, Lord
and Saviour. But unfolding
of Jesus in the hearts and
minds and bodies of people
is an ongoing process. Jesus
is born everyday in the
hearts of men and transforms
them. Jesus reveals himself
to his children in special
ways. No. The revelation is
eternal. Revelation is
continuous.
Here in the
book of revelations, John
received a revelation. But
we should know that it is
not a new revelation. It was
simply a detailed
presentation of what was
already explained by Jesus
himself during his period of
residence on earth.
John 5:27
And he has
given him
authority to
judge
because he
is the Son
of Man.
John 5:28
"Do not be
amazed at
this, for a
time is
coming when
all who are
in their
graves will
hear his
voice
John 5:29
and come
out--those
who have
done good
will rise to
live, and
those who
have done
evil will
rise to be
condemned.
John 12:47
"As for the
person who
hears my
words but
does not
keep them, I
do not judge
him. For I
did not come
to judge the
world, but
to save it.
John 12:48
There is a
judge for
the one who
rejects me
and does not
accept my
words; that
very word
which I
spoke will
condemn him
at the last
day.
Jesus was
talking about the last day.
This is implied in his
manifesto which was
delivered early in his
ministry.
Luke 4:18
"The Spirit
of the Lord
is on me,
because he
has anointed
me to preach
good news to
the poor. He
has sent me
to proclaim
freedom for
the
prisoners
and recovery
of sight for
the blind,
to release
the
oppressed,
Luke 4:19 to
proclaim the
year of the
Lord's
favor."
This is a
quotation
from Isaiah.
However the
full text of
the portion
is:
Isa 61:1 The
Spirit of
the
Sovereign
LORD is on
me, because
the LORD has
anointed me
to preach
good news to
the poor. He
has sent me
to bind up
the
brokenhearted,
to proclaim
freedom for
the captives
and release
from
darkness for
the
prisoners,
Isa 61:2 to
proclaim the
year of the
Lord's favor
......
and the day
of vengeance
of our God,
to comfort
all who
mourn,
Isa 61:3 and
provide for
those who
grieve in
Zion-- to
bestow on
them a crown
of beauty
instead of
ashes, the
oil of
gladness
instead of
mourning,
and a
garment of
praise
instead of a
spirit of
despair.
They will be
called oaks
of
righteousness,
a planting
of the LORD
for the
display of
his
splendor.
The
underlined portion was not
delivered by Jesus at that
time, because that was not
his ministry during his
first advent. This ministry
is for the second advent. It
is this that John saw in his
visions. He set it down in
terms he understood. His
ability to comprehend
things, events, phenomena
were all limited by his time
and space and he presented
it as best as he could.
Rev 1:1 ........
which God gave him to show
his servants
In the Book
of Daniel when the vision
was given to Daniel he was
puzzled.
Dan 12:8 I
heard, but I
did not
understand.
So I asked,
"My lord,
what will
the outcome
of all this
be?"
Dan 12:9 He
replied, "Go
your way,
Daniel,
because the
words are
closed up
and sealed
until the
time of the
end.
The meaning
and details of the end times
were sealed to the end of
the age.
After the
resurrection of Jesus the
disciples had a question.
Acts 1:6 So
when they
met
together,
they asked
him, "Lord,
are you at
this time
going to
restore the
kingdom to
Israel?"
Acts 1:7 He
said to
them: "It is
not for you
to know the
times or
dates the
Father has
set by his
own
authority.
Now, this
revelation was given by God
and was given to show his
servants. In the progression
of revelation this was the
time to give the final
revelation regarding Jesus.
After many
years John was given this
vision where God the Father
has given the Church the
times and the seasons of
this event.
Rev 1:1 ..... what must
soon take place.
The purpose
was to show what must soon
take place. It is prediction
of the coming event. The
evident meaning is that the
vision concerns the period
starting from the end of
Apostolic age. This is the
Church age. It is in this
context the first three
chapters finds its
importance.
Rev 1:1 The revelation of
Jesus Christ, which God gave
him to show his servants
what must soon take place.
He made it known by sending
his angel to his servant
John,
Rev 1:2 who testifies to
everything he saw--that is,
the word of God and the
testimony of Jesus Christ.
Having
certified the vision on
apostolic authority John
goes on to give a blessing
emphasizing the need for
hearing this prophecy. In
those days only a few copies
of the scriptures and
letters were available for
the churches and these were
read aloud to the
congregation. John simply
exhorts them to study this
because the matter is
urgent.
Rev 1:3 Blessed is the
one who reads the words of
this prophecy, and blessed
are those who hear it and
take to heart what is
written in it, because the
time is near.

