THE NINAN FAMILY
PAYS HOMAGE
TO
MOTHER TERESA
Agnes Gonxha Bojaxhiu
was born in 1910 in
Skopje, Yugoslavia (what is now Macedonia).
Her parents, Nikola
and Dronda Bojaxhiu,
were Albanians who settled in Skopje.
She joined the Sisters of Loreto in 1928
in Dublin, Ireland and took the name of "Teresa" in honor of St. Teresa
of Avila, a sixteenth-century Spanish nun.
In 1929 Teresa had been assigned to teach geography
at St. Mary's High School for Girls in Calcutta. She joined the Loreto
convent in Darjeeling, India.
In 1948 she became a citizen of India and
founded the order of Missionaries of Charity in Calcutta, India.
Mother Teresa received
the Padma Shree Award of India in 1962,
the Nehru Award in 1972
and
the Nobel Peace Prize in 1979
Mother Teresa left her physical body to be with
the Lord
on
September 5, 1997
"Whatever You Did Unto
One of the Least,
You Did Unto Me"
by Mother Teresa of Calcutta
From the National Prayer Breakfast, Washington, D.C.,
February, 1994
On the last day, Jesus will say
to those on His right hand, "Come enter the Kingdom. For I was hungry and
you gave me feed, I was thirsty and you gave me drink, I was sick and you
visited me." Then Jesus will turn to those on His left hand and say, "Depart
from me because I was hungry and you did not feed me, I was thirsty and
you did not give me to drink, I was sick and you did not visit me." These
will ask Him, "When did we see You hungry, or thirsty or sick and did not
come to Your help?". And Jesus will answer then, "Whatever you neglected
to do unto one of the least of these, you neglected to do unto Me!"
As we have gathered here to pray
together, I think it will be beautiful if we begin with a prayer that expresses
very well what Jesus wants us to do for the least. St. Francis of Assisi
understood very well these words of Jesus and His life is very well expressed
by a prayer. And this prayer, which we say every day after Holy Communion,
always surprises me very much, because it is very fitting for each one
of us. And I always wonder whether 800 years ago when St. Francis lived,
they had the same difficulties that we have today. I think that some of
you already have this prayer of peace - so we will pray it together.
Let us thank God for the opportunity
He has given us today to have come here to pray together. We have come
here especially to pray for peace, joy, and love. We are reminded that
Jesus came to bring the good news to the poor. He had told us what is that
good news when He said: "My peace I leave with you, My peace I give unto
you." He came not to give the peace of the world which is only that we
don't bother each other. He came to give the peace of heart which comes
from loving - from doing good to others.
And God loved the world so much
that He gave His Son - it was a giving. God gave His son to the Virgin
Mary, and what did she do with Him? As soon as Jesus came into Mary's life,
immediately she went in hast to give that good news. And as she came into
the house of her cousin, Elizabeth, Scripture tells us that the unborn
child - the child in the womb of Elizabeth - leapt with joy. While still
in the womb of Mary - Jesus brought peace to John the Baptist who leapt
for joy in the womb of Elizabeth.
And as if that were not enough,
as if it were not enough that God the Son should become one of us and bring
peace and joy while still in the womb of Mary, Jesus also died on the Cross
to show that greater love. He died for you and for me, and for that leper
and for that man dying of hunger and that naked person lying in the street,
not only of Calcutta, but of Africa, and everywhere. Our Sisters serve
these poor people in 105 countries throughout the world. Jesus insisted
that we love one another as He loves each one of us. Jesus gave His life
to love us and He tells us that we also have to give whatever it takes
to do good to one another. And in the Gospel Jesus says very clearly: "Love
as I have loved you."
Jesus died on the Cross because
that is what it took for Him to do good to us - to save us from our selfishness
in sin. He gave up everything to do the Father's will - to show us that
we too must be willing to give up everything to do God's will - to love
one another as He loves each of us. That is why we too must give to each
other until it hurts.
It is not enough for us to say:
"I love God," but I also have to love my neighbor. St. John says that you
are a liar if you say you love God and you don't love your neighbor. How
can you love God whom you do not see, if you do not love your neighbor
whom you see, whom you touch, with whom you live? And so it is very important
for us to realize that love, to be true, has to hurt. I must be willing
to give whatever it takes not to harm other people and, in fact, to do
good to them. This requires that I be willing to give until it hurts. Otherwise,
there is no true love in me and I bring injustice, not peace, to those
around me.
It hurt Jesus to love us. We
have been created in His image for greater things, to love and to be loved.
We just "put on Christ" as Scripture tells us. And so, we have been created
to love as He loves us. Jesus makes Himself the hungry one, the naked one,
the homeless one, the unwanted one, and He says, "You did it unto Me."
On the last day He will say to those on His right, "whatever you did to
the least of these, you did to Me, and He will also say to those on His
left, whatever you neglected to do for the least of these, you neglected
to do it for Me."
When He was dying on the Cross,
Jesus said, "I thirst". Jesus is thirsting for our love, and this is the
thirst of everyone, poor or rich alike. We all thirst for the love of others,
that they will go out of their way to avoid harming us and to do good to
us. This is the meaning of truest love, to give until it hurts.
I can never forget the experience
I had in visiting a home where they kept all these old parents of sons
and daughters who had just put them into an institution and forgotten them
- maybe. I saw that in that home these old people had everything - good
food, comfortable place, television, everything, but everyone was looking
toward the door. And I did not see a single one with a smile on the face.
I turned to Sister and I asked: "Why do these people who have every comfort
here, why are they all looking towards the door? Why are they not smiling?"
I am so used to seeing the smiles
on our people, even the dying ones smile. And Sister said: "This is the
way it is nearly every day. They are expecting, they are hoping that a
son or daughter will come to visit them. They are hurt because they are
forgotten." And see, this neglect to love brings spiritual poverty. Maybe
in our own family we have somebody who is feeling lonely, who is feeling
sick, who is feeling worried. Are we there? Are we willing to give until
it hurts in order to be with our families, or do we put our own interests
first? These are the questions we must ask ourselves, especially as we
begin this year of the family. We must remember that love begins at home
and we must also remember that the future of humanity passes through the
family. |