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A Study on Baptism |
| 3. Baptism is a sign and seal of the new
covenant. Before we go into
the details let us first understand what is a covenant. A Biblical Covenant is a contract or a
promise by God with people. There is actually two major
convenants. (in fact when God deals with an individual or
a family or a community he makes a covenant with them).
The Old Covenant given in Old Testament and the New
Covenant given in the New Testament. Even though the
covenant is new, both the Old and the New covenants are
essentially same. The mediator is the same: Jesus At the time of Mosaic covenant, Jesus
himself was present. The condition is the same-
faith In both cases there were seals and signs of the covenant. What are some of the seals of the covenants? In Abrahamic covenant the seal was
through a sacrifice by God walking between the pieces of
the sacrifice (Gen 15:17-21). In Abraham's case the
election was passed on to Abraham through the Priest of
the Most High, Melchizedek in a communion ceremony (Ex.
13:18) In the Mosaic covenant we read: In both these events it was sealed with animal sacrifice and sprinkling of blood. The element was blood and was sprinkled. This was a historical one event. What is this seal in the new covenant?
Hebr. 9:19 -12:24 When Moses had proclaimed every commandment of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. ...Hebr. 9:21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ...Hebr. 10:22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. . Hebr. 12:24 to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
The sign of the old covenant both Abrahamic and Mosaic were circumcision.
Thus baptism is the sign of
the New Covenant just as circumcision was the sign and
seal of the Abrahamic covenant. A seal does not
provide the validity of the document. It attests to
the origin or the person who make the document.
It is so with baptism. Baptism does not save; it is
God who saves. The seal declares the
ownership. We shall see later that Paul actually
call baptism, the spiritual circumcision. Baptism is the sign and not the substance of salvation. James says: If a man say he has faith, and has not works, can faith save him? The important word here is "say" There must be more than a profession. There must be reality in the soul. A person that fully trusts Christ has the blessed assurance of salvation (Heb. 11:1) Confessing Christ is the ongoing results and not the means of salvation. If Roman 10:9-10 is right, baptism has no role in salvation. It is the confession with tongue that matters. Declare your faith in words boldly. When the heart is filled, the mouth will speak and works will follow. Lev. 14. The purpose? As a Proof to the People. If there is a parallel here, let us understand it.
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| 4. For a Proof to the People Conversion is always a matter of the heart, which is the reality. But it is proved to the people only when it is expressed in action. The function of baptism is just that. It is a proof to the people. Jesus while he was with us asked people to go through the mikvah and other Mosaic rituals just for that purpose. All through Old Testament Leprosy was considered an analogy of sin. When Jesus healed lepers he instructed them, "Go show yourself to the priest, and offer the gift that Moses commanded, for a proof to the people" (Mat. 8:2-4; Mark 1:40-44; Luke 5:12-14) (People included even the priests) This included the elaborate ritual baptisms prescribed by Moses |